FREE BOOKS

Author's List




PREV.   NEXT  
|<   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32  
33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   >>   >|  
communicated by Rome because he would not excommunicate the Monophysite patriarch of Alexandria, retorted by striking out the name of Felix from the diptychs of the Church. {9} [Sidenote: Schism between East and West.] It was the first formal beginning of the schism which,--temporarily, and again and again, healed,--was ultimately to separate East and West; and it was due, as so many misfortunes of the Church have been, to the inevitable divergence between those who thought of theology first as statesmen and those who thought first as inquirers after the truth. The schism spread more widely. In Syria Monophysitism joined Nestorianism in the confusion of thought: in Egypt the Coptic Church arose which repudiated Chalcedon: Abyssinia and Southern India were to follow. Arianism had in the East practically died away; Nestorianism was powerful only in far-away lands, but Monophysitism was for a great part of the sixth century strong in the present, and close to the centre of Church life. The sixth century began, as the fifth had ended, in strife from which there seemed no outway. Nationalism, and the rival claims of Rome and Constantinople, complicated the issues. Under Anastasius, the convinced opponent of the Council of Chalcedon and himself to all intents a Monophysite in opinion, some slight negotiations were begun with Rome, while the streets of Constantinople ran with blood poured out by the hot advocates of theological dogma. In 515 legates from Pope Hormisdas visited Constantinople; in 516 the emperor sent envoys to Rome; in 517 Hormisdas replied, not only insisting on the condemnation of those who had opposed Chalcedon, but also claiming from the Caesar the obedience of a spiritual son; and in that same year Anastasius, "most sweet-tempered of emperors," died, rejecting the papal demands. {10} The accession of Justin I. (518-27) was a triumph for the orthodox faith, to which the people of Constantinople had firmly held. The patriarch, John the Cappadocian, declared his adherence to the Fourth Council: the name of Pope Leo was put on the diptychs together with that of S. Cyril; and synod after synod acclaimed the orthodox faith. Negotiations for reunion with the West were immediately opened. The patriarch and the emperor wrote to Pope Hormisdas, and there wrote also a theologian more learned than the patriarch, the Emperor's nephew, Justinian. "As soon," he wrote, "as the Emperor had received by
PREV.   NEXT  
|<   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32  
33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   >>   >|  



Top keywords:

Church

 

Constantinople

 

patriarch

 

Chalcedon

 

Hormisdas

 

thought

 

orthodox

 

Monophysitism

 

Nestorianism

 

emperor


Anastasius
 

Council

 

century

 
Emperor
 

schism

 

diptychs

 

Monophysite

 

replied

 
nephew
 

insisting


opposed

 

spiritual

 
obedience
 

Caesar

 

claiming

 
condemnation
 

poured

 

advocates

 

received

 

streets


theological
 

visited

 
Justinian
 
legates
 

envoys

 

acclaimed

 

triumph

 

people

 

adherence

 

Cappadocian


Fourth
 

firmly

 

immediately

 

reunion

 
opened
 

theologian

 

declared

 

tempered

 

emperors

 
accession