d
line, shoulder your birch canoe, as the old sea-kings used, and thrid
the deep forests, and scale the purple hills, till you come to water
again, when you will unroll your lead and line for another essay. Is
that fickleness? What else can you do? Must you launch your bark on the
unquiet stream, against whose pebbly bottom the keel continually grates
and rasps your nerves--simply that your reputation suffer no detriment?
Fickleness? There is no fickleness about it. You were trying an
experiment which you had every right to try. As soon as you were
satisfied, you stopped. If you had stopped sooner, you would have been
unsatisfied. If you had stopped later, you would have been dissatisfied.
It is a criminal contempt of the magnificent possibilities of life not
to lay hold of "God's occasions floating by." It is an equally criminal
perversion of them to cling tenaciously to what was only the
_simulacrum_ of an occasion. A man will toil many days and nights among
the mountains to find an ingot of gold, which, found, he bears home with
infinite pains and just rejoicing; but he would be a fool who should
lade his mules with iron-pyrites to justify his labors, however severe.

Fickleness! what is it, that we make such an ado about it? And what is
constancy, that it commands such usurious interest? The one is a foible
only in its relations. The other is only thus a virtue. "Fickle as the
winds" is our death-seal upon a man; but should we like our winds
unfickle? Would a perpetual northeaster lay us open to perpetual
gratitude? or is a soft south gale to be orisoned and vespered
forevermore?

I am tired of this eternal prating of devotion and constancy. It is
senseless in itself and harmful in its tendencies. The dictate of reason
is to treat men and women as we do oranges. Suck all the juice out and
then let them go. Where is the good of keeping the peel and pulp-cells
till they get old, dry, and mouldy? Let them go, and they will help feed
the earth-worms and bugs and beetles who can hardly find existence a
continued banquet, and fertilize the earth, which will have you give
before you receive. Thus they will ultimately spring up in new and
beautiful shapes. Clung to with constancy, they stain your knife and
napkin, impart a bad odor to your dining-room, and degenerate into
something that is neither pleasant to the eye nor good for food. I
believe in a rotation of crops, morally and socially, as well as
agriculturally. When