y for both, independent of all outward circumstances, and such a
power of extracting either from every circumstance, that it is surely
more wise to discipline such a faculty, than to disallow its influence.
Youth is of course the season for romance. Its buoyant spirit must soar
till weighed down by earthly care. It is in youth that the feelings are
warm and the fancy fresh, and that there has been no blight to chill the
one or to wither the other. And it is in youth that hope lends its
cheering ray, and love its genial influence; that our friends smile upon
us, our companions do not cross us, and our parents are still at hand to
cherish us in their bosoms, and sympathize in all our young and ardent
feelings. It is then that the world seems so fair, and our fellow-beings
so kind, that we charge with spleen any who would prepare us for
disappointment, and accuse those of misanthropy who would warn our
too-confiding hearts. And though, in maturer life, we may smile at the
romance of youth, and lament, perhaps, its aberrations, yet we shall not
regret the depth of our young emotions, the disinterestedness of our
young affections, and that enthusiasm of purpose, which, alas! we soon
grow too wise to cherish.
BEHAVIOR TO GENTLEMEN.
What a pity it is that the thousandth chance of a gentleman's becoming
your lover should deprive you of the pleasure of a free, unembarrassed,
intellectual intercourse with all the single men of your acquaintance!
Yet, such is too commonly the case with young ladies who have read a
great many novels and romances, and whose heads are always running on
love and lovers.
Where, as in this country, there is a fair chance of every woman's being
married who wishes it, the more things are left to their natural course
the better. Where girls are brought up to be good daughters and sisters,
to consider the development of their own intellectual and moral natures
as the great business of life, and to view matrimony as a good, only
when it comes unsought, and marked by such a fitness of things, inward
and outward, as shows it to be one of the appointments of God, they will
fully enjoy their years of single life, free from all anxiety about
being established, and will generally be the first sought in marriage by
the wise and good of the other sex; whereas those who are brought up to
think the great business of life is to get married, and who spend their
lives in plans and manoeuvres to bring it ab
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