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y for both, independent of all outward circumstances, and such a power of extracting either from every circumstance, that it is surely more wise to discipline such a faculty, than to disallow its influence. Youth is of course the season for romance. Its buoyant spirit must soar till weighed down by earthly care. It is in youth that the feelings are warm and the fancy fresh, and that there has been no blight to chill the one or to wither the other. And it is in youth that hope lends its cheering ray, and love its genial influence; that our friends smile upon us, our companions do not cross us, and our parents are still at hand to cherish us in their bosoms, and sympathize in all our young and ardent feelings. It is then that the world seems so fair, and our fellow-beings so kind, that we charge with spleen any who would prepare us for disappointment, and accuse those of misanthropy who would warn our too-confiding hearts. And though, in maturer life, we may smile at the romance of youth, and lament, perhaps, its aberrations, yet we shall not regret the depth of our young emotions, the disinterestedness of our young affections, and that enthusiasm of purpose, which, alas! we soon grow too wise to cherish. BEHAVIOR TO GENTLEMEN. What a pity it is that the thousandth chance of a gentleman's becoming your lover should deprive you of the pleasure of a free, unembarrassed, intellectual intercourse with all the single men of your acquaintance! Yet, such is too commonly the case with young ladies who have read a great many novels and romances, and whose heads are always running on love and lovers. Where, as in this country, there is a fair chance of every woman's being married who wishes it, the more things are left to their natural course the better. Where girls are brought up to be good daughters and sisters, to consider the development of their own intellectual and moral natures as the great business of life, and to view matrimony as a good, only when it comes unsought, and marked by such a fitness of things, inward and outward, as shows it to be one of the appointments of God, they will fully enjoy their years of single life, free from all anxiety about being established, and will generally be the first sought in marriage by the wise and good of the other sex; whereas those who are brought up to think the great business of life is to get married, and who spend their lives in plans and manoeuvres to bring it ab
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