ted in the centre of a garden, in which are
twenty four private undressing-houses, the whole surrounded by a wall 10
feet high. Pleasure and health are the guardians of the place. The
gloomy horrors of a bath, sometimes deter us from its use, particularly,
if aided by complaint; but the appearance of these is rather inviting.
We read of painted sepulchres, whose _outsides_ are richly ornamented,
but _within_ are full of corruption and death. The reverse is before us.
No elegance appears without, but within are the Springs of life! The
expence was great, the utility greater.

I do not know any author, who has reckoned man among the amphibious race
of animals, neither do I know any animal who better deserves it. Man is
lord of the little ball on which he treads, one half of which, at least,
is water. If we do not allow him to be amphibious, we deprive him of
half his sovereignty. He justly bears that name, who can _live_ in the
water. Many of the disorders incident to the human frame are prevented,
and others cured, both by fresh and salt bathing; so that we may
properly remark, "_He lives in the water_, who can find life, nay, even
_health_ in that friendly element."

The greatest treasure on earth is health; but, a treasure, of all
others, the least valued by the owner. Other property is best rated when
in possession, but this, can only be rated when lost. We sometimes
observe a man, who, having lost this inestimable jewel, seeks it with an
ardour equal to its worth; but when every research by land, is eluded,
he fortunately finds it in the water. Like the fish, he pines away upon
shore, but like that, recovers again in the deep.

Perhaps Venus is represented as rising from the ocean, which is no other
then a bath of the larger size, to denote, that bathing is the refiner
of health, consequently, of beauty; and Neptune being figured in
advanced life, indicates, that it is a preservative to old age.

The cure of disease among the Romans, by bathing, is supported by many
authorities; among others, by the number of baths frequently discovered,
in which, pleasure, in that warm climate, bore a part. But this practice
seemed to decline with Roman freedom, and never after held the eminence
it deserved. Can we suppose, the physician stept between disease and the
bath, to hinder their junction; or, that he lawfully holds, by
prescription, the tenure of sickness, in _fee_?

The knowledge of this singular _art of healing_, is