FREE BOOKS

Author's List




PREV.   NEXT  
|<   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70  
71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   >>   >|  
nscious being of any kind. He did not impute a personality like ours to Nature, but he saw joy and rapture and play, even love, moving in everything; and sometimes headded to this delight she has in herself--and just because the creature was not human--a touch of elemental unmoral malice, a tricksome sportiveness like that of Puck in _Midsummer Night's Dream_. The life, then, of Nature had no relation of its own to our life; but we had some relation to it because we were conscious that we were its close and its completion. It follows from this idea of Browning's that he was capable of describing Nature as she is, without adding any deceiving mist of human sentiment to his descriptions; and of describing her as accurately and as vividly as Tennyson, even more vividly, because of his extraordinary eye for colour. And Nature, so described, is of great interest in Browning's poetry. But, then, in any description of Nature, we desire the entrance into such description of some human feeling so that it may be a more complete theme for poetry. Browning does this in a different way from Tennyson, who gives human feelings and thoughts to Nature, or steeps it in human memories. Browning catches Nature up into himself, and the human element is not in Nature but in him, in what _he_ thinks and feels, in all that Nature, quite apart from him, awakens in him. Sometimes he even goes so far as to toss Nature aside altogether, as unworthy to be thought of in comparison with humanity. That joy in Nature herself, for her own sake, which was so distinguishing a mark of Wordsworth, Coleridge, Shelley, Byron and Keats, is rarely, if ever, found in Browning. This places him apart. What he loved was man; and save at those times of which I have spoken, when he conceives Nature as the life and play and wrath and fancy of huge elemental powers like gods and goddesses, he uses her as a background only for human life. She is of little importance unless man be present, and then she is no more than the scenery in a drama. Take the first two verses of _A Lovers' Quarrel_, Oh, what a dawn of day! How the March sun feels like May! All is blue again After last night's rain, And the South dries the hawthorn-spray. That is well done--he has liked what he saw. But what is it all, he thinks; what do I care about it? And he ends the verse: Only, my Love's away! I'd as lief that the blue were grey. Then take the
PREV.   NEXT  
|<   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70  
71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   >>   >|  



Top keywords:

Nature

 

Browning

 

vividly

 

Tennyson

 

description

 

describing

 

relation

 

thinks

 

poetry

 
elemental

goddesses
 

background

 

rarely

 
Wordsworth
 

Coleridge

 

Shelley

 
spoken
 

conceives

 
places
 

powers


hawthorn
 

verses

 

present

 

scenery

 

Lovers

 

Quarrel

 

distinguishing

 

importance

 

conscious

 

sportiveness


Midsummer

 

completion

 

deceiving

 
sentiment
 

adding

 

capable

 

tricksome

 
malice
 

impute

 
personality

rapture
 
nscious
 

moving

 

creature

 

unmoral

 

delight

 

headded

 

descriptions

 
accurately
 

element