That is my only
aim, my only reward."
Then Festus replies: "In this solitariness of aim, all other interests
of humanity are left out. Will knowledge, alone, give you enough for
life? You, a man!" And again: "You discern your purpose clearly; have
you any security of attaining it? Is it not more than mortal power is
capable of winning?" Or again: "Have you any knowledge of the path to
knowledge?" Or, once more, "Is anything in your mind so clear as this,
your own desire to be singly famous?"
"All this is nothing," Paracelsus answers; "the restless force within me
will overcome all difficulties. God does not give that fierce energy
without giving also that which it desires. And, I am chosen out of all
the world to win this glory."
"Why not then," says Festus, "make use of knowledge already gained? Work
here; what knowledge will you gain in deserts?"
"I have tried all the knowledge of the past," Paracelsus replies, "and
found it a contemptible failure. Others were content with the scraps
they won. Not I! I want the whole; the source and sum of divine and
human knowledge, and though I craze as even one truth expands its
infinitude before me, I go forth alone, rejecting all that others have
done, to prove my own soul. I shall arrive at last. And as to mankind,
in winning perfect knowledge I shall serve them; but then, all
intercourse ends between them and me. I will not be served by those I
serve."
"Oh," answers Festus, "is that cause safe which produces carelessness of
human love? You have thrown aside all the helps of human knowledge; now
you reject all sympathy. No man can thrive who dares to claim to serve
the race, while he is bound by no single tie to the race. You would be a
being knowing not what Love is--a monstrous spectacle!"
"That may be true," Paracelsus replies, "but for the time I will have
nothing to do with feeling. My affections shall remain at rest, and
then, _when_ I have attained my single aim, when knowledge is all mine,
my affections will awaken purified and chastened by my knowledge. Let
me, unhampered by sympathy, win my victory. And I go forth certain of
victory."
Are there not, Festus, are there not, dear Michal,
Two points in the adventure of the diver:
One--when, a beggar, he prepares to plunge;
One--when, a prince, he rises with his pearl?
Festus, I plunge!
FESTUS. We wait you when you rise.
So ends the first part, and the second opens ten
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