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y, except as a Temple of the Spirit, and a habitation of the soul. The physical body, to the Occultist, is a mere material shell, constantly changing its constituent cells, serving to house the soul of the individual, and which when cast off and discarded is no more than any other bit of disintegrating material. They know of the existence of the soul separate from the body, both after the death of the latter and even during its life, in the case of Astral Travel, etc. And in many other ways it becomes natural for the Occultist to regard his body, and the bodies of others, as mere "shells," to be treated well, used properly, and then willingly discarded or exchanged for another. In view of the above facts, you may readily see that any theory or doctrine which made the Absolute--God--overshadow a human woman's body and cause her to physically conceive a child, would appear crude, barbarous, unnecessary and in defiance of the natural laws established by the Cause of Causes. The Occultist sees in the conception _of every child_, the work of the Divine Will--_every conception and birth a miracle_. But he sees Natural Law underlying each, and he believes that the Divine Will always operates under Natural Laws--the seeming miracles and exceptions thereto, resulting from the mastery and operation of some law not generally known. But the Occultist knows of no law that will operate to produce conception by other than the physiological process. In short, _the Occultist does not regard the physical body of Jesus as Jesus Himself_--he knows that the Real Jesus is something much greater than His body, and, consequently, he sees no more necessity for a miraculous conception of His body than he would for a miraculous creation of His robe. The body of Jesus was only material substance--the Real Jesus was Spirit. The Occultists do not regard Joseph as the father of the Real Jesus--_no human being can produce or create a soul_. And so, the Occultist sees no reason for accepting the old pagan doctrine of the physical Virgin Birth which has crept into Christianity from outside sources. To the Occultist, there is a real Virgin Birth of an entirely different nature, as we shall see presently. But, not so with the people who flocked to the ranks of Christianity toward the close of the first century--coming from pagan people, and bringing with them their pagan legends and doctrines. These people _believed that the Body was the Real Man_,
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