rew near an old Wall out of an Heap of Rubbish. _I would fain know_,
says the Sultan, _what those two Owls are saying to one another; listen
to their Discourse, and give me an account of it_. The Visier approached
the Tree, pretending to be very attentive to the two Owls. Upon his
return to the Sultan, _Sir_, says he, _I have heard part of their
Conversation, but dare not tell you what it is_. The Sultan would not be
satisfied with such an Answer, but forced him to repeat word for word
every thing the Owls had said. _You must know then_, said the
Visier, _that one of these Owls has a Son, and the other a Daughter,
between whom they are now upon a Treaty of Marriage. The Father of the
Son said to the Father of the Daughter, in my hearing, Brother, I
consent to this Marriage, provided you will settle upon your Daughter
fifty ruined Villages for her Portion. To which the Father of the
Daughter replied, Instead of fifty I will give her five hundred, if you
please. God grant a long Life to Sultan_ Mahmoud; _whilst he reigns over
us, we shall never want ruined Villages_.
The Story says, the Sultan was so touched with the Fable, that he
rebuilt the Towns and Villages which had been destroyed, and from that
time forward consulted the Good of his People. [2]
To fill up my Paper, I shall add a most ridiculous piece of natural
Magic, which was taught by no less a Philosopher than _Democritus_,
namely, that if the Blood of certain Birds, which he mentioned, were
mixed together, it would produce a Serpent of such a wonderful Virtue,
that whoever did eat it should be skill'd in the Language of Birds, and
understand every thing they said to one another. Whether the Dervise
abovementioned might not have eaten such a Serpent, I shall leave to the
Determinations of the Learned.
O.
[Footnote 1: Dryden's satire on the intrigues of the Duke of Monmouth
and Lord Shaftesbury to exclude the King's brother from the Throne.
Monmouth was Absalom, and Shaftesbury Achitophel.]
[Footnote 2: Pilpay's Fables.]
* * * * *
No. 513. Saturday, October 18, 1712. Addison.
'--Afflata est numine quando
Jam propiore Dei--'
Virg.
The following Letter comes to me from that excellent Man in Holy Orders,
whom I have mentioned more than once as one of that Society who assist
me in my Speculations. It is a _Thought in Sickness_, and of a very
serious N
|