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rew near an old Wall out of an Heap of Rubbish. _I would fain know_, says the Sultan, _what those two Owls are saying to one another; listen to their Discourse, and give me an account of it_. The Visier approached the Tree, pretending to be very attentive to the two Owls. Upon his return to the Sultan, _Sir_, says he, _I have heard part of their Conversation, but dare not tell you what it is_. The Sultan would not be satisfied with such an Answer, but forced him to repeat word for word every thing the Owls had said. _You must know then_, said the Visier, _that one of these Owls has a Son, and the other a Daughter, between whom they are now upon a Treaty of Marriage. The Father of the Son said to the Father of the Daughter, in my hearing, Brother, I consent to this Marriage, provided you will settle upon your Daughter fifty ruined Villages for her Portion. To which the Father of the Daughter replied, Instead of fifty I will give her five hundred, if you please. God grant a long Life to Sultan_ Mahmoud; _whilst he reigns over us, we shall never want ruined Villages_. The Story says, the Sultan was so touched with the Fable, that he rebuilt the Towns and Villages which had been destroyed, and from that time forward consulted the Good of his People. [2] To fill up my Paper, I shall add a most ridiculous piece of natural Magic, which was taught by no less a Philosopher than _Democritus_, namely, that if the Blood of certain Birds, which he mentioned, were mixed together, it would produce a Serpent of such a wonderful Virtue, that whoever did eat it should be skill'd in the Language of Birds, and understand every thing they said to one another. Whether the Dervise abovementioned might not have eaten such a Serpent, I shall leave to the Determinations of the Learned. O. [Footnote 1: Dryden's satire on the intrigues of the Duke of Monmouth and Lord Shaftesbury to exclude the King's brother from the Throne. Monmouth was Absalom, and Shaftesbury Achitophel.] [Footnote 2: Pilpay's Fables.] * * * * * No. 513. Saturday, October 18, 1712. Addison. '--Afflata est numine quando Jam propiore Dei--' Virg. The following Letter comes to me from that excellent Man in Holy Orders, whom I have mentioned more than once as one of that Society who assist me in my Speculations. It is a _Thought in Sickness_, and of a very serious N
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