the greatest Gift that could be given to
Men; upon which they were both cast into a deep Sleep, and the next
Morning found dead in the Temple. This was such an Event, as would have
been construed into a Judgment, had it happen'd to the two Brothers
after an Act of Disobedience, and would doubtless have been represented
as such by any Ancient Historian who had given us an Account of it.
O.
[Footnote 1: [Successes,]]
[Footnote 2: Diagoras the Melian, having attacked the popular religion
and the Eleusinian mysteries, had a price set on his head, and left
Athens B.C. 411. The Athenians called him Atheist, and destroyed his
writings. The story in the text is from the third book of Cicero 'de
Natura Deorum.']
* * * * *
No. 484. Monday, September 15, 1712. Steele.
'Neque cuiquam tam statim clarum ingenium est, ut possit emergere;
nisi illi materia, occasio, fautor etiam, commendatorque contingat.'
Plin. Epist.
_Mr._ SPECTATOR,
Of all the young Fellows who are in their Progress thro' any
Profession, none seem to have so good a Title to the Protection of the
Men of Eminence in it as the modest Man; not so much because his
Modesty is a certain Indication of his Merit, as because 'tis a
certain Obstacle to the producing of it. Now, as of all Professions
this Virtue is thought to be more particularly unnecessary in that of
the Law than in any other, I shall only apply my self to the Relief of
such who follow this Profession with this Disadvantage. What
aggravates the matter is, that those Persons who, the better to
prepare themselves for this Study, have made some Progress in others,
have, by addicting themselves to Letters, encreased their natural
Modesty, and consequently heighten'd the Obstruction to this sort of
Preferment; so that every one of these may emphatically be said to be
such a one as _laboureth and taketh pains, and is still the more
behind_. It may be a Matter worth discussing then, Why that which made
a Youth so amiable to the Ancients, should make him appear so
ridiculous to the Moderns? and, Why in our days there should be
Neglect, and even Oppression of young Beginners, instead of that
Protection which was the Pride of theirs? In the Profession spoken of,
'tis obvious to every one whose Attendance is required at
_Westminster-Hall_, with what Difficulty a Yo
|