FREE BOOKS

Author's List




PREV.   NEXT  
|<   1589   1590   1591   1592   1593   1594   1595   1596   1597   1598   1599   1600   1601   1602   1603   1604   1605   1606   1607   1608   1609   1610   1611   1612   1613  
1614   1615   1616   1617   1618   1619   1620   1621   1622   1623   1624   1625   1626   1627   1628   1629   1630   1631   1632   1633   1634   1635   1636   1637   1638   >>   >|  
polychroniaen meletaen emmenai, phile kai dae Tautaen anthropoisi teleutosan physin einai.] There is not a Common Saying which has a better turn of Sense in it, than what we often hear in the Mouths of the Vulgar, that Custom is a second Nature. It is indeed able to form the Man anew, and to give him Inclinations and Capacities altogether different from those he was born with. Dr._ Plot_, in his History of _Staffordshire_, [1] tells us of an Ideot that chancing to live within the Sound of a Clock, and always amusing himself with counting the Hour of the Day whenever the Clock struck, the Clock being spoiled by some Accident, the Ideot continued to strike and count the Hour without the help of it, in the same manner as he had done when it was entire. Though I dare not vouch for the Truth of this Story, it is very certain that Custom has a Mechanical Effect upon the Body, at the same time that it has a very extraordinary Influence upon the Mind. I shall in this Paper consider one very remarkable Effect which Custom has upon Human Nature; and which, if rightly observed, may lead us into very useful Rules of Life. What I shall here take notice of in Custom, is its wonderful Efficacy in making every thing pleasant to us. A Person who is addicted to Play or Gaming, though he took but little delight in it at first, by degrees contracts so strong an Inclination towards it, and gives himself up so entirely to it, that it seems the only End of his Being. The Love of a retired or busie Life will grow upon a Man insensibly, as he is conversant in the one or the other, till he is utterly unqualified for relishing that to which he has been for some time disused. Nay, a Man may Smoak, or Drink, or take Snuff, till he is unable to pass away his Time without it; not to mention our Delight in any particular Study, Art, or Science, rises and improves in Proportion to the Application which we bestow upon it. Thus what was at first an Exercise, becomes at length an Entertainment. Our Employments are changed into our Diversions. The Mind grows fond of those Actions she is accustomed to, and is drawn with Reluctancy from those Paths in which she has been used to walk. Not only such Actions as were at first Indifferent to us, but even such as were Painful, will by Custom and Practice become pleasant. Sir _Francis Bacon_ observes in his Natural Philosophy, that our Taste is never pleased better, than with those things which at
PREV.   NEXT  
|<   1589   1590   1591   1592   1593   1594   1595   1596   1597   1598   1599   1600   1601   1602   1603   1604   1605   1606   1607   1608   1609   1610   1611   1612   1613  
1614   1615   1616   1617   1618   1619   1620   1621   1622   1623   1624   1625   1626   1627   1628   1629   1630   1631   1632   1633   1634   1635   1636   1637   1638   >>   >|  



Top keywords:

Custom

 
Actions
 
Effect
 

pleasant

 
Nature
 
relishing
 

disused

 
unqualified
 

Tautaen

 

utterly


pleased
 

mention

 

Delight

 
unable
 
conversant
 

insensibly

 
Inclination
 

strong

 

degrees

 
contracts

physin

 

retired

 

anthropoisi

 
teleutosan
 

things

 

meletaen

 
Reluctancy
 
emmenai
 

accustomed

 

polychroniaen


Indifferent

 

Francis

 

observes

 

Philosophy

 
Painful
 
Practice
 
improves
 

Proportion

 

Application

 

bestow


Science
 
Exercise
 

changed

 

Diversions

 

Employments

 

length

 

Entertainment

 
Natural
 

manner

 

Accident