polychroniaen meletaen emmenai, phile kai dae
Tautaen anthropoisi teleutosan physin einai.]
There is not a Common Saying which has a better turn of Sense in it,
than what we often hear in the Mouths of the Vulgar, that Custom is a
second Nature. It is indeed able to form the Man anew, and to give him
Inclinations and Capacities altogether different from those he was born
with. Dr._ Plot_, in his History of _Staffordshire_, [1] tells us of an
Ideot that chancing to live within the Sound of a Clock, and always
amusing himself with counting the Hour of the Day whenever the Clock
struck, the Clock being spoiled by some Accident, the Ideot continued to
strike and count the Hour without the help of it, in the same manner as
he had done when it was entire. Though I dare not vouch for the Truth of
this Story, it is very certain that Custom has a Mechanical Effect upon
the Body, at the same time that it has a very extraordinary Influence
upon the Mind.
I shall in this Paper consider one very remarkable Effect which Custom
has upon Human Nature; and which, if rightly observed, may lead us into
very useful Rules of Life. What I shall here take notice of in Custom,
is its wonderful Efficacy in making every thing pleasant to us. A Person
who is addicted to Play or Gaming, though he took but little delight in
it at first, by degrees contracts so strong an Inclination towards it,
and gives himself up so entirely to it, that it seems the only End of
his Being. The Love of a retired or busie Life will grow upon a Man
insensibly, as he is conversant in the one or the other, till he is
utterly unqualified for relishing that to which he has been for some
time disused. Nay, a Man may Smoak, or Drink, or take Snuff, till he is
unable to pass away his Time without it; not to mention our Delight in
any particular Study, Art, or Science, rises and improves in Proportion
to the Application which we bestow upon it. Thus what was at first an
Exercise, becomes at length an Entertainment. Our Employments are
changed into our Diversions. The Mind grows fond of those Actions she is
accustomed to, and is drawn with Reluctancy from those Paths in which
she has been used to walk.
Not only such Actions as were at first Indifferent to us, but even such
as were Painful, will by Custom and Practice become pleasant. Sir
_Francis Bacon_ observes in his Natural Philosophy, that our Taste is
never pleased better, than with those things which at
|