FREE BOOKS

Author's List




PREV.   NEXT  
|<   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383  
384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   >>   >|  
istributed presents of provisions, ammunition, and tobacco. I purchased a canoe of small draft from an Indian named Shoga, and immediately embarked on my return up the St. Croix. That night we lodged in our camp of the 31st. The next morning we were in motion by five o'clock, and reached the grand forks by nine. We entered and began the ascent of the Namakagun. INDIAN MANNERS AND CUSTOMS.--We soon met a brother of Kabamappa, called the Day Ghost, and four other heads of families, with their families, on their way to the council at Yellow River. Informed them of what had been done, and gave them tobacco, whereupon they determined to re-ascend the Namakagun with us. There were ten persons. One of the young men fired at a flock of pigeons, hitting and killing two. A distance above, they went through a cut-off, and saved a mile or more, while we went round, showing their superior knowledge of the geography. At the great bends, the women got out of the canoes and walked. The old men also walked up. We reached their lodges about 4 o'clock. I exchanged canoes with Day Ghost, and gave him the difference. We encamped at a late hour on the left bank (ascending), having come about forty-two miles--a prodigious effort for the men. To make amends, they ate prodigiously, and then lay down and slept with the nightmare. Poor fellows, they screamed out in their sleep. But they were up and ready again at 5 o'clock the next morning, with paddle and song. PICTOGRAPHY.--At 11 o'clock we landed, on the right bank, at the site of an old encampment, for breakfast. I observed a symbolic inscription, in the ideographic manner, on a large blazed pine--the _Pinus resinosa_. It consisted of seven representative, and four symbolic devices, denoting the totems, or family names, of two heads of families, while encamped here, and their success in hunting and fishing. The story told was this: That two men, one of whom was of the Catfish clan, and the other of the clan of the Copper-tailed Bear--a mythological animal--had been rewarded with mysterious good luck, each according to his totem. The Catfish man had caught six large catfish, and the Copper-tailed Bear man had killed a black bear. The resin of the pine had covered the inscription, rendering it impervious to the weather. NATURAL HISTORY.--The _nymphaea odorata_ borders the edge of the river. Dr. H., this morning, found the _bidens_, which has but two localities in the United States besides.
PREV.   NEXT  
|<   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383  
384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   >>   >|  



Top keywords:

morning

 

families

 
canoes
 

Catfish

 

tailed

 

Copper

 
inscription
 
symbolic
 

walked

 

encamped


reached
 
Namakagun
 
tobacco
 

consisted

 

representative

 

devices

 
resinosa
 

blazed

 

denoting

 

totems


States

 

fishing

 

hunting

 

family

 

success

 

manner

 

ideographic

 

paddle

 

nightmare

 

fellows


screamed

 

PICTOGRAPHY

 

breakfast

 

observed

 

Indian

 
encampment
 
landed
 

impervious

 

weather

 

NATURAL


HISTORY
 
localities
 

United

 

covered

 

rendering

 

nymphaea

 
bidens
 

odorata

 
borders
 

mythological