ake his farewell speech, being on the point of
embarking. He recommended some of his followers to my notice, who were
not present when the goods were distributed on the fifth instant. He
again referred to the wants and wishes of the Indians of Snake River,
who lived near the boundary lines, and were subject to the incursions of
the Sioux. Says that the Sioux intrude beyond the line settled at the
Prairie, &c. Requests permission to take inland, for his own use, two
kegs of whisky, which had been presented to him by Mr. Dingley and Mr.
Warren. [This mode of evading the intercourse act, by presenting or
selling liquor on territory where the laws of Congress do not operate,
shifting on the Indians the risk and responsibility of taking it inland,
is a new phase of the trade, and evinces the _moral_ ingenuity of the
American Fur Company, or their servants.]

_8th_. Grosse Guelle stated that, as he was nearly ready to return, he
wished to say a few words, to which he hoped I would listen. He
complained of the hardness of times, high prices of goods, and poverty
of the Indians, and hoped that presents would be given to them.[54] He
alleged these causes for his visit, and that of the Sandy Lake Indians
generally. Adverted to the outrage committed by the Sioux at St. Peters,
and to the treaty of Prairie du Chien, at which his fathers (alluding to
Gen. Clarke and Gov. Cass) promised to punish the first aggressors.
Requested permission to take in some whisky--presses this topic, and
says, in reply to objections, that "Indians die whether they drink
whisky or not." He presented a pipe in his own name, and another in the
names of the two young chiefs Wazhus-Kuk-Koon (Muskrat's Liver), and
Nauganosh, who both received small medals at the treaty of Fond du Lac.

[Footnote 54: By visiting Drummond's Island contrary to instructions,
this chief and his band had excluded themselves from the distribution
made on the 5th of August.]

Katewabeda, having announced his wish to speak to me on the 6th instant,
came into the office for that purpose. He took a view of the standing
his family had maintained among the Sandy Lake Indians from an early
day, and said that he had in his possession until very lately a French
flag, which had been presented to some of his ancestors, but had been
taken to exhibit at Montreal by his son-in-law (Mr. Ermatinger, an
English trader recently retired from business). He had received a
muzinni'egun [55] from Lieut