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ly with me: come, come; nay speake. [Sidenote: come, come,] _Guil_. What should we say my Lord?[3] _Ham_. Why any thing. But to the purpose; [Sidenote: Any thing but to'th purpose:] you were sent for; and there is a kinde confession [Sidenote: kind of confession] in your lookes; which your modesties haue not craft enough to color, I know the good King and [Sidenote: 72] Queene haue sent for you. _Rosin_. To what end my Lord? _Ham_. That you must teach me: but let mee coniure[4] you by the rights of our fellowship, by the consonancy of our youth,[5] by the Obligation of our euer-preserued loue, and by what more deare, a better proposer could charge you withall; [Sidenote: can] be euen and direct with me, whether you were sent for or no. _Rosin_. What say you?[6] _Ham_. Nay then I haue an eye of you[7]: if you loue me hold not off.[8] [Sidenote: 72] _Guil_. My Lord, we were sent for. _Ham_. I will tell you why; so shall my anticipation preuent your discouery of your secricie to [Sidenote: discovery, and your secrecie to the King and Queene moult no feather,[10]] the King and Queene[9] moult no feather, I haue [Sidenote: 116] of late, but wherefore I know not, lost all my mirth, forgone all custome of exercise; and indeed, [Sidenote: exercises;] it goes so heauenly with my disposition; that this [Sidenote: heauily] goodly frame the Earth, seemes to me a sterrill Promontory; this most excellent Canopy the Ayre, look you, this braue ore-hanging, this Maiesticall [Sidenote: orehanging firmament,] Roofe, fretted with golden fire: why, it appeares no [Sidenote: appeareth] [Footnote 1: --because they were by no means hearty thanks.] [Footnote 2: He wants to know whether they are in his uncle's employment and favour; whether they pay court to himself for his uncle's ends.] [Footnote 3: He has no answer ready.] [Footnote 4: He will not cast them from him without trying a direct appeal to their old friendship for plain dealing. This must be remembered in relation to his treatment of them afterwards. He affords them every chance of acting truly--conjuring them to honesty--giving them a push towards repentance.] [Footnote 5: Either, 'the harmony of
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