st,--such, for instance, as polygamy. Christ
came not to destroy his law, but to fulfil it and complete it. In two
things especially, how emphatic his teaching and how permanent his
influence!--in respect to the observance of the Sabbath and the
relations of the sexes. To him, more than to any man in the world's
history, do we owe the elevation of woman, and the sanctity and blessing
of a day of rest. In the awful sacredness of the person, and in the
regular resort to the sanctuary of God, we see his immortal authority
and his permanent influence.
The other laws which Moses promulgated are more special and minute, and
seem to be intended to preserve the Jews from idolatry, the peculiar sin
of the surrounding nations; and also, more directly, to keep alive the
recognition of a theocratic government.
Thus the ceremonial or ritualistic law--an important part of the Mosaic
Code--constantly points to Jehovah as the King of the Jews, as well as
their Supreme Deity, for whose worship the rites and ceremonies are
devised with great minuteness, to keep His _personality_ constantly
before their minds. Moreover, all their rites and ceremonies were
typical and emblematical of the promised Saviour who was to arise; in a
more emphatic sense their King, and not merely their own Messiah, but
the Redeemer of the whole race, who should reign finally as King of
kings and Lord of lords. And hence these rites and sacrifices, typical
of Him who should offer Himself as a sacrifice for the sins of the
world, are not supposed to be binding on other nations after the great
sacrifice has been made, and the law of Moses has been fulfilled by
Jesus and the new dispensation has been established. We see a
complicated and imposing service, with psalms and hymns, and beautiful
robes, and smoking altars,--all that could inspire awe and reverence. We
behold a blazing tabernacle of gold and silver and precious woods and
gorgeous tapestries, with inner and secret recesses to contain the ark
and the tables of stone, the mysterious rod, the urn of manna, the book
of the covenant, the golden throne over-canopied by cherubs with
outstretched wings, and the mercy-seat for the Shekinah who sat between
the cherubim. The sacred and costly vessels, the candlesticks of pure
and beaten gold, the lamps, the brazen sea, the embroidered vestments of
the priests, the breastplate of precious stones, the golden chains, the
emblematic rings, the ephods and mitres and gir
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