uring itself against brute violence; a force
embodied, as often before, as priestcraft--the strength of priests: craft
meaning, simply, strength, in our old mother-tongue. This great force,
too, develops itself variously, being sometimes beneficent, sometimes
malignant. Priesthood works out its task, age after age: now smoothing
penitent death-beds, consecrating graves! feeding the hungry, clothing
the naked, incarnating the Christian precepts, in an age of rapine and
homicide, doing a thousand deeds of love and charity among the obscure
and forsaken--deeds of which there shall never be human chronicle, but a
leaf or two, perhaps, in the recording angel's book; hiving precious
honey from the few flowers of gentle, art which bloom upon a howling
wilderness; holding up the light of science over a stormy sea; treasuring
in convents and crypts the few fossils of antique learning which become
visible, as the extinct Megatherium of an elder world reappears after the
gothic deluge; and now, careering in helm and hauberk with the other
ruffians, bandying blows in the thickest of the fight, blasting with
bell, book, and candle its trembling enemies, while sovereigns, at the
head of armies, grovel in the dust and offer abject submission for the
kiss of peace; exercising the same conjury over ignorant baron and
cowardly hind, making the fiction of apostolic authority to bind and
loose, as prolific in acres as the other divine right to have and hold;
thus the force of cultivated intellect, wielded by a chosen few and
sanctioned by supernatural authority, becomes as potent as the sword.

A third force, developing itself more slowly, becomes even more potent
than the rest: the power of gold. Even iron yields to the more ductile
metal. The importance of municipalities, enriched by trade, begins to be
felt. Commerce, the mother of Netherland freedom, and, eventually, its
destroyer--even as in all human history the vivifying becomes afterwards
the dissolving principle--commerce changes insensibly and miraculously
the aspect of society. Clusters of hovels become towered cities; the
green and gilded Hanse of commercial republicanism coils itself around
the decaying trunk of feudal despotism. Cities leagued with cities
throughout and beyond Christendom-empire within empire-bind themselves
closer and closer in the electric chain of human sympathy and grow
stronger and stronger by mutual support. Fishermen and river raftsmen
become ocean adve