en suddenly cured by it; a woman
in a procession, having touched St. Stephen's shrine with a nosegay, and
rubbing her eyes with it, to have recovered her sight, lost many years
before; with several other miracles of which he professes himself to have
been an eyewitness: of what shall we excuse him and the two holy bishops,
Aurelius and Maximinus, both of whom he attests to the truth of these
things? Shall it be of ignorance, simplicity, and facility; or of malice
and imposture? Is any man now living so impudent as to think himself
comparable to them in virtue, piety, learning, judgment, or any kind of
perfection?

"Qui, ut rationem nullam afferrent,
ipsa auctoritate me frangerent."

["Who, though they should adduce no reason, would convince me with
their authority alone."--Cicero, Tusc. Quaes, i. 21.]

'Tis a presumption of great danger and consequence, besides the absurd
temerity it draws after it, to contemn what we do not comprehend. For
after, according to your fine understanding, you have established the
limits of truth and error, and that, afterwards, there appears a
necessity upon you of believing stranger things than those you have
contradicted, you are already obliged to quit your limits. Now, that
which seems to me so much to disorder our consciences in the commotions
we are now in concerning religion, is the Catholics dispensing so much
with their belief. They fancy they appear moderate, and wise, when they
grant to their opponents some of the articles in question; but, besides
that they do not discern what advantage it is to those with whom we
contend, to begin to give ground and to retire, and how much this
animates our enemy to follow his blow: these articles which they select
as things indifferent, are sometimes of very great importance. We are
either wholly and absolutely to submit ourselves to the authority of our
ecclesiastical polity, or totally throw off all obedience to it: 'tis not
for us to determine what and how much obedience we owe to it. And this I
can say, as having myself made trial of it, that having formerly taken
the liberty of my own swing and fancy, and omitted or neglected certain
rules of the discipline of our Church, which seemed to me vain and
strange coming afterwards to discourse of it with learned men, I have
found those same things to be built upon very good and solid ground and
strong foundation; and that nothing but stupidity a