rough the crowd to a precipitous rock,
there, through one of his wounds, drew out his bowels, which, tearing and
pulling to pieces with both his hands, he threw amongst his pursuers, all
the while attesting and invoking the Divine vengeance upon them for their
cruelty and injustice.

Of violences offered to the conscience, that against the chastity of
woman is, in my opinion, most to be avoided, forasmuch as there is a
certain pleasure naturally mixed with it, and for that reason the dissent
therein cannot be sufficiently perfect and entire, so that the violence
seems to be mixed with a little consent of the forced party. The
ecclesiastical history has several examples of devout persons who have
embraced death to secure them from the outrages prepared by tyrants
against their religion and honour. Pelagia and Sophronia, both
canonised, the first of these precipitated herself with her mother and
sisters into the river to avoid being forced by some soldiers, and the
last also killed herself to avoid being ravished by the Emperor
Maxentius.

It may, peradventure, be an honour to us in future ages, that a learned
author of this present time, and a Parisian, takes a great deal of pains
to persuade the ladies of our age rather to take any other course than to
enter into the horrid meditation of such a despair. I am sorry he had
never heard, that he might have inserted it amongst his other stories,
the saying of a woman, which was told me at Toulouse, who had passed
through the handling of some soldiers: "God be praised," said she, "that
once at least in my life I have had my fill without sin." In truth,
these cruelties are very unworthy the French good nature, and also, God
be thanked, our air is very well purged of them since this good advice:
'tis enough that they say "no" in doing it, according to the rule of the
good Marot.

"Un doulx nenny, avec un doulx sourire
Est tant honneste."--Marot.

History is everywhere full of those who by a thousand ways have exchanged
a painful and irksome life for death. Lucius Aruntius killed himself, to
fly, he said, both the future and the past. Granius Silvanus and Statius
Proximus, after having been pardoned by Nero, killed themselves; either
disdaining to live by the favour of so wicked a man, or that they might
not be troubled, at some other time, to obtain a second pardon,
considering the proclivity of his nature to suspect and credit
accusation