his inquisitiveness was at fault. One day he mentioned
to us that the court of the Infante of Parma was very brilliant since the
arrival of Madame de France, and that there were many foreigners of both
sexes in the city. Then, turning towards Henriette, he said to her;

"Most of the foreign ladies whom we have here are unknown to us."

"Very likely, many of them would not shew themselves if they were known."

"Very likely, madam, as you say, but I can assure you that, even if their
beauty and the richness of their toilet made them conspicuous, our
sovereigns wish for freedom. I still hope, madam, that we shall have the
happiness of seeing you at the court of the duke."

"I do not think so, for, in my opinion, it is superlatively ridiculous
for a lady to go to the court without being presented, particularly if
she has a right to be so."

The last words, on which Henriette had laid a little more stress than
upon the first part of her answer, struck our little hunchback dumb, and
my friend, improving her opportunity, changed the subject of
conversation.

When he had gone we enjoyed the check she had thus given to the
inquisitiveness of our guest, but I told Henriette that, in good
conscience, she ought to forgive all those whom she rendered curious,
because.... she cut my words short by covering me with loving kisses.

Thus supremely happy, and finding in one another constant satisfaction,
we would laugh at those morose philosophers who deny that complete
happiness can be found on earth.

"What do they mean, darling--those crazy fools--by saying that happiness
is not lasting, and how do they understand that word? If they mean
everlasting, immortal, unintermitting, of course they are right, but the
life of man not being such, happiness, as a natural consequence, cannot
be such either. Otherwise, every happiness is lasting for the very reason
that it does exist, and to be lasting it requires only to exist. But if
by complete felicity they understand a series of varied and
never-interrupted pleasures, they are wrong, because, by allowing after
each pleasure the calm which ought to follow the enjoyment of it, we have
time to realize happiness in its reality. In other words those necessary
periods of repose are a source of true enjoyment, because, thanks to
them, we enjoy the delight of recollection which increases twofold the
reality of happiness. Man can be happy only when in his own mind he
realizes his happiness, a