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brought back his rheumatism; he got permission to sit indoors. The old wheel lay idle in the corner; he was hungry, and his pipe had been empty for a day and a night, but still he sat bolt upright, in pain, alone, with starvation staring him in the face. The third day of his involuntary fast he got a letter. It contained a one-dollar bill. The sender was watching at a safe distance, and he recorded that the Graf's puzzled look almost developed into a smile. He gathered himself together and hobbled out to a near-by German saloon. Next day came the first sign of surrender. He accepted a commission to take a census of the house. This at least helped to thaw him out, but it didn't last long. Because his rheumatism prevented him from pushing his wheel through the streets, I secured him a corner in a locksmith's basement. He had not been there many weeks when he disappeared. The locksmith told a story which seemed scarcely credible. He said the old Graf had sold his wheel and given the proceeds to an Irishwoman to help defray the funeral expenses of her child. Some months later, Allen, the clerk, got a postal-card from One-eyed Dutchy. He was on the Island, and the Graf and he were working together on the ash gang. I helped to get him off the Island--at his own urgent solicitation. I myself considered him much better off where he was. When the Graf returned to the bunk-house, every one who had ever seen him noted a wonderful change. He no longer lived in a shell. He had become human, and took an interest in what was going on. One night, when a few of the Ex-Club were exchanging reminiscences, he was prevailed upon to tell his story. He asked us to keep it a secret for ten years. The time is up, and I am the only one of that group alive. _The Tale of the Old German Noble_ "In 1849 it was; my brother and I students were in Heidelberg. Then broke out the Revolution. Two years less of age was I, so to him was due my father's title and most of the estate. 'What is revolution?' five of us students asked. 'We know not; we will study,' we all said, and we did. For King and fatherland our study make us jealous, but my brother was not so. "'I am revolutionist!' he says, and we are mad to make him different. "'The King is one,' he said, 'and the people are many, and they are oppressed.' "I hate my brother, and curse him, till in our room he weeps for sorrow. I curse him until he leaves. "By and by in the barricade
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