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some days the guest of an Episcopal clergyman, who, anticipating the visit of a German, had set up a bottle of excellent beer as a welcome, and we drank together the larger part of the bottle--but I think that is my only case in late years. When I had to attend a Students' "Commers," I was always protected by the thick mug through which no one could discover that the contents never became less during the evening. I live most comfortably in a pleasant temperance town which will, I hope, vote no-license year by year as long as freshmen stroll over the old Harvard Yard. And although I have become pretty much Americanized, I have never drunk a cocktail. The problem of prohibition, thus, does not affect my thirst, but it greatly interests my scientific conscience; not as a German, but as a psychologist I feel impelled to add a word to the discussion which is suddenly reverberating over the whole country. But is it really a discussion which we hear? Is it not rather a one-sided denunciation of alcohol, repeated a million times with louder and louder voice, an outcry ever swelling in its vehemence? On the other side there may be the protests of the distillers and brewers and wine-growers and bottle-makers and saloon-keepers, and perhaps some timid declarations of thirsty societies--but such protests do not count, since they have all the earmarks of selfishness; they are ruled out, and no one listens, just as no one would consult the thieves if a new statute against pickpockets were planned. So far as the really disinterested public is concerned, the discussion is essentially one-sided. If serious men like Cardinal Gibbons raise their voices in a warning against prohibition, they are denounced and overborne, and no one cares to imitate them. _The Fundamental Evil of American Public Opinion_ It has been seldom indeed that the fundamental evil of American public opinion has come out so clearly; namely, that no one dares to be on the unpopular side; just as in fashion and social life, every one wants to be "in it." No problem has in America a fair hearing as soon as one side has become the fashion of mind. Only the cranks come out with an unbalanced, exaggerated opposition and thus really help the cause they want to fight against. The well-balanced thinkers keep quiet and simply look on while the movement rushes forward, waiting quietly for the reaction which sets in from the inner absurdity of every social extreme. The
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