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d or for evil? And the same applies to our natural surroundings also. And here I must invoke the patience of my readers, if I try to explain in as few words as possible what I think about _environment_, and what about _heredity_ or _atavism_. I was a thorough Darwinian in ascribing the shaping of my career to environment, though I was always very averse to atavism, of which we have heard so much lately in most biographies. Even with respect to environment, however, I could not go quite so far as certain of our Darwinian friends, who maintain that everything is the result of environment, or translated into biographical language, that everybody is a creature of circumstances. No, I could not go so far as that. Environment may shape our course and may shape us, but there must be something that is shaped, and allows itself to be shaped. I was once seriously asked by one who considers himself a Darwinian whether I did not know that the Mammoth was driven by the extreme cold of the Pleiocene Period to grow a thick fur in his struggle for life. That he grew then a thicker fur, I knew, but that surely does not explain the whole of the Mammoth, with and without a thick fur, before and after the fur. It is really a pity to see for how many of these downright absurdities Darwin is made responsible by the Darwinians. He has clearly shown how in many cases the individual may be modified almost beyond recognition by environment, but the individual must always have been there first. Before we had a spaniel and a Newfoundland dog there must have been some kind of dog, neither so small as the spaniel nor so large as the Newfoundland, and no one would now doubt that these two belonged to the same species and presupposed some kind of a less modified canine creature. It is equally true that every individual man has been modified by his surroundings or environment, if not to the same extent as certain animals, yet very considerably, as in the case of Kaspar Hauser, the man with the iron mask, or the mutineers of the _Bounty_ in the Pitcairn Islands. But there must have been the man first, before he could be so modified. Now it was this very individual, my own self in fact, the spiritual self even more than the physical, that interested my critics, while I thought that the circumstances which moulded that self would be of far greater interest than the self itself. Of course all the modifications that men now undergo are nothing if compared
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