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ot to be rewarded, nor are they to experience a day of judgment_. In reply to this objection I would remark, that we are not answerable for the many passages which the Saviour and his apostles applied to that event. But if we make a wrong application of any scripture, why do not our opposers point out the error? We will now show why the apostles wrote so much in reference to that period. They do not so frequently speak of that event merely on account of the destruction of their temple city and nation, (though that might justify their frequent reference to it) but there were circumstances of a more imposing and momentous character to attract their attention to that catastrophe. These were the abrogation of the Mosaic rituals and the introduction of a new order of things by Jesus Christ of whom Moses and the prophets wrote. This was a period when every christian was to be delivered from the persecution of the Jews, and the spread of the gospel was to be retarded no longer by their opposition. The Jews as a nation were to be punished for their deeds of blood, and that _spiritual reign or judgment_ commence which should pass upon all subsequent generations of men, rewarding every man according to his works. The _gospel reign_ is called "the _judgment of the world_" by Jesus Christ, in the same sense that Moses judged the world two thousand years by the law. Jesus says, "Think not that I will accuse you to the Father, for there is one that _judgeth_ you even Moses in whom ye trust." From this it is evident that Moses was then judging the Jews. But this covenant was abolished at the destruction of Jerusalem. Paul says, "he taketh away the _first_ that he may establish the _second_." The word of God, in this covenant, is spiritual and sharper than any two-edged sword--it is a discerner of the thoughts and intents of the heart, while that of Moses was outward, and took cognizance of the conduct only. The objections of our opposers are therefore unsound. And though we apply those passages, which speak of a judgment, to the destruction of the Jews, yet that judgment or reign of Christ which then commenced, is yet going on, and will continue till all are subdued to himself. He then came in his kingdom, and will continue to reward every man according to his deeds till his kingdom ends. So we this day experience the effects of his coming, and of his judgment or reign, and are justified or condemned according as we embrace or re
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