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e decree is gone forth, and it cannot be recalled, that a more equal liberty than has prevailed in other parts of the earth, must be established in America. That exuberance of pride which has produced an insolent domination in a few, a very few, opulent, monopolizing families, will be brought down nearer to the confines of reason and moderation than they have been used to.... I shall ever be happy in receiving your advice by letter, until I can be more completely so in seeing you here in person, which I hope will be soon."[248] On the 12th of June, the convention adopted without a dissenting voice its celebrated "declaration of rights," a compact, luminous, and powerful statement, in sixteen articles, of those great fundamental rights that were henceforth to be "the basis and foundation of government" in Virginia, and were to stamp their character upon that constitution on which the committee were even then engaged. Perhaps no political document of that time is more worthy of study in connection with the genesis, not only of our state constitutions, but of that of the nation likewise. That the first fourteen articles of the declaration were written by George Mason has never been disputed: that he also wrote the fifteenth and the sixteenth articles is now claimed by his latest and ablest biographer,[249] but in opposition to the testimony of Edmund Randolph, who was a member both of the convention itself and of the particular committee in charge of the declaration, and who has left on record the statement that those articles were the work of Patrick Henry.[250] The fifteenth article was in these words: "That no free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue, and by frequent recurrence to fundamental principles." The sixteenth article is an assertion of the doctrine of religious liberty,--the first time that it was ever asserted by authority in Virginia. The original draft, in which the writer followed very closely the language used on that subject by the Independents in the Assembly of Westminster, stood as follows:-- "That religion, or the duty we owe our Creator, and the manner of discharging it, can be directed only by reason and conviction, and not by force or violence; and, therefore, that all men should enjoy the fullest toleration
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