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the night like a solemn requiem over lost hours. Presently she became aware that her sister was kneeling beside her, with anxious questioning look; she seemed, this elder sister, in her long, white night-dress, with pale, straight hair pushed back from the clear-tinted, oval face, like a youthful Madonna, and Mary drawing the gentle face close to her own with sudden impulse, said: "I have seen the man I shall marry, I have seen him to-night; he is the homeliest man I have ever known, but if I am married at all, he is to be my husband." A few months later this prophecy was verified. On the 12th day of April, 1832, Robert Dale Owen and Mary Robinson were joined in those sacred bonds, which, in every true marriage, can be broken only by the shadow hand of Death. The ceremony was simple and unique; it consisted in signing a document written by the bridegroom himself, with a Justice of the Peace and the immediate family as witnesses. The following extracts will show the character of the compact: NEW YORK, Tuesday, _April 12, 1832_. This afternoon I enter into a matrimonial engagement with Mary Jane Robinson, a young person whose opinions on all important subjects, whose mode of thinking and feeling, coincide more intimately with my own than do those of any other individual with whom I am acquainted.... We have selected the simplest ceremony which the laws of this State recognize.... This ceremony involves not the necessity of making promises regarding that over which we have no control, the state of human affections in the distant future, nor of repeating forms which we deem offensive, inasmuch as they outrage the principles of human liberty and equality, by conferring rights and imposing duties unequally on the sexes. The ceremony consists of a simply written contract in which we agree to take each other as husband and wife according to the laws of the State of New York, our signatures being attested by those friends who are present. Of the unjust rights which in virtue of this ceremony an iniquitous law tacitly gives me over the person and property of another, I can not legally, but I can morally divest myself. And I hereby distinctly and emphatically declare that I consider myself, and earnestly desire to be considered by others, as utterly divested, now and during the rest
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