the good of the sinful and guilty, like all disinterestedness, must
redound to the highest good of its author, and that the husband or
wife who thus seeks the best interests of the other, is obedient to
the highest law of benevolence.
_Resolved_, That this is a very different thing from the culpable
weakness which allows itself to be immolated by the selfishness of
another, to the hurt of both; and that the miserable practice, now so
common among wives, of allowing themselves, their children and family
interests, to be sacrificed to a degraded husband and father, is most
reprehensible.
_Resolved_, That human law is imperatively obligated to give either
party ample protection to himself, to their offspring, and to all
other family interests, against wrong, injustice, and usurpation on
the part of the other, and that, if it be necessary to this, it should
grant a legal separation; and yet, that even such separation can not
invalidate any real marriage obligation.
_Resolved_, That every married person is imperatively obligated to do
his utmost thus to protect himself and all family interests against
injustice and wrong, let it arise from what source it may.
_Resolved_, That every woman is morally obligated to maintain her
equality in human rights in all her relations in life, and that if she
consents to her own subjugation, either in the family, Church or
State, she is as guilty as the slave is in consenting to be a slave.
_Resolved_, That a perfect union can not be expected to exist until we
first have perfect units, and that every marriage of finite beings
must be gradually perfected through the growth and assimilation of the
parties.
_Resolved_, That the permanence and indissolubility of marriage tend
more directly than anything else toward this result.
[171] Francis Jackson. This fund was drawn upon by several of the
States. $1,993.66 was expended in the campaigns in New York, the
publication of 60,000 tracts, and the appropriation of several hundred
to a series of sermons by the Rev. Antoinette Brown Blackwell,
delivered in Hope Chapel, New York; $1,000 was expended in the Ohio
canvass of 1860, and tracts in large numbers were also sent there.
Both money and tracts were contributed to the Kansas campaign of 1859.
Lucy Stone had $1,500 to expend in Kansas in 1867, and thus in various
ways the fund was finally expended, Lucy Stone drawing out the last
$1,000 in 1871. So careful had been the management of
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