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age, woman asks nothing at this hour but the elective franchise. It is only in marriage that she must demand her rights to person, children, property, wages, life, liberty, and the pursuit of happiness. How can we discuss all the laws and conditions of marriage, without perceiving its essential essence, end, and aim? Now, whether the institution of marriage be human or divine, whether regarded as indissoluble by ecclesiastical courts, or dissoluble by civil courts, woman, finding herself equally degraded in each and every phase of it, always the victim of the institution, it is her right and her duty to sift the relation and the compact through and through, until she finds out the true cause of her false position. How can we go before the Legislatures of our respective States, and demand new laws, or no laws, on divorce, until we have some idea of what the true relation is? We decide the whole question of slavery by settling the sacred rights of the individual. We assert that man can not hold property in man, and reject the whole code of laws that conflicts with the self-evident truth of that assertion. Again I ask, is it possible to discuss all the laws of a relation, and not touch the relation itself? Yours respectfully, ELIZABETH CADY STANTON. HORACE GREELEY in _The New York Tribune_, May 14, 1860. _One Thousand Persons Present, seven-eighths of them Women, and a fair Proportion Young and Good-looking_.--Whether the Woman's Rights Convention will finally succeed or not in enlarging the sphere of woman, they have certainly been very successful in enlarging that of their platform. Having introduced easy Divorce as one of the reforms which the new order of things demands, we can see no good reason why the platform should not be altogether replanked. We respectfully suggest that with this change of purpose there shall also be a change in name, and that hereafter these meetings shall be called not by name of Woman, but in the name of Wives Discontented. Hitherto we have supposed that the aim of this movement related to wrongs which woman suffered as woman, political and social inequalities, and disabilities with which she was mightily burdened. A settlement of the m
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