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e manner, a spirited poetical reply, from the pen of Maria Weston Chapman, to "A Clerical Appeal" published in 1840. Mrs. Chapman was one of the grand women in Boston, who, during the early days of Anti-Slavery, gave her unceasing efforts to that struggle. Her pen was a power in the journals and magazines, and her presence an inspiration in their fairs and conventions. When Abby Kelly, Angelina Grimke, and Lucretia Mott first began to speak to promiscuous assemblies in Anti-Slavery Conventions, "a clerical appeal" was issued and sent to all the clergymen in New England, calling on them to denounce in their pulpits this unmannerly and unchristian proceeding. Sermons were preached, portraying in the darkest colors the fearful results to the Church, the State, and the home, in thus encouraging women to enter public life. "PASTORAL LETTER." Extract from a Pastoral Letter of "the General Association of Massachusetts (Orthodox) to the Churches under their care"--1837: III. We invite your attention to the dangers which at present seem to threaten the female character with wide-spread and permanent injury. The appropriate duties and influence of woman are clearly stated in the New Testament. Those duties and that influence are unobtrusive and private, but the source of mighty power. When the mild, dependent, softening influence of woman upon the sternness of man's opinions is fully exercised, society feels the effects of it in a thousand forms. The power of woman is her dependence, flowing from the consciousness of that weakness which God has given her for her protection, (!) and which keeps her in those departments of life that form the character of individuals, and of the nation. There are social influences which females use in promoting piety and the great objects of Christian benevolence which we can not too highly commend. We appreciate the unostentatious prayers and efforts of woman in advancing the cause of religion at home and abroad; in Sabbath-schools; in leading religious inquirers to the pastors (!) for instruction; and in all such associated effort as becomes the modesty of her sex; and earnestly hope that she may abound more and more in these labors of piety and love. But when she assumes the place and tone of man as a public reformer, our care and protection of her seem unnecessary; we p
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