inspiring songs as "The Good Time Coming." Ever at the post of duty,
they have sung each reform in turn to partial success. Jesse expressed
his sympathy in the cause in a few earnest remarks.
This Convention was remarkable for the large number of men who took an
active part in the proceedings. And as we have now an opportunity to
express our gratitude by handing their names down to posterity, and
thus make them immortal, we here record Joseph Barker, Marius
Robinson, Rev. D. L. Webster, Jacob Heaton, Dr. K. G. Thomas, L. A.
Hine, Dr. A. Brooke, Rev. Mr. Howels, Rev. Geo. Schlosser, Mr. Pease,
and Samuel Brooke. The reports of this Convention are so meagre that
we can not tell who were in the opposition; but from Sojourner Truth's
speech, we fear that the clergy, as usual, were averse to enlarging
the boundaries of freedom.
In those early days the sons of Adam crowded our platform, and often
made it the scene of varied pugilistic efforts, but of late years we
invite those whose presence we desire. Finding it equally difficult to
secure the services of those we deem worthy to advocate our cause, and
to repress those whose best service would be silence, we ofttimes find
ourselves quite deserted by the "stronger sex" when most needed.
Sojourner Truth, Mrs. Stowe's "Lybian Sibyl," was present at this
Convention. Some of our younger readers may not know that Sojourner
Truth was once a slave in the State of New York, and carries to-day as
many marks of the diabolism of slavery, as ever scarred the back of a
victim in Mississippi. Though she can neither read nor write, she is a
woman of rare intelligence and common-sense on all subjects. She is
still living, at Battle Creek, Michigan, though now 110 years old.
Although the exalted character and personal appearance of this noble
woman have been often portrayed, and her brave deeds and words many
times rehearsed, yet we give the following graphic picture of
Sojourner's appearance in one of the most stormy sessions of the
Convention, from
REMINISCENCES BY FRANCES D. GAGE.
SOJOURNER TRUTH.
The leaders of the movement trembled on seeing a tall, gaunt
black woman in a gray dress and white turban, surmounted with an
uncouth sun-bonnet, march deliberately into the church, walk with
the air of a queen up the aisle, and take her seat upon the
pulpit steps. A buzz of disapprobation was heard all over t
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