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ldier, Gautier in the Muses' bower sat pondering his epithets and filing his phrases. Was it strength, or was it weakness? His work survives and will survive by virtue of its beauty--beauty somewhat hard and material, but such as the artist sought. In 1872 Gautier died. By directing art to what is impersonal he prepared the way for the Parnassien school, and may even be recognised as one of the lineal predecessors of naturalism. These--Lamartine, Vigny, Hugo, Musset, Gautier--are the names which represent the poetry of nineteenth-century romance; four stars of varying magnitudes, and one enormous cometary apparition. There was also a _via lactea_, from which a well-directed glass can easily disentangle certain orbs, pallid or fiery: Sainte-Beuve, a critic and analyst of moral disease and disenchantment in the _Vie, Poesies et Pensees de Joseph Delorme_; a singer of spiritual reverie, modest pleasures, modest griefs, and tender memories in the _Consolations_ and the _Pensees d'Aout_; a virtuoso always in his metrical researches; Auguste Barbier, eloquent in his indignant satires the _Iambes_, lover of Italian art and nature in _Il Pianto_; Auguste Brizeux, the idyllist, in his _Marie_, of Breton wilds and provincial works and ways; Gerard de Nerval, Hegesippe Moreau, Madame Desbordes-Valmore, and paler, lessening lights. These and others dwindle for the eye into a general stream of luminous atoms. VII The weaker side of the romantic school is apparent in the theatre. It put forth a magnificent programme of dramatic reform, which it was unable to carry out. The preface to Victor Hugo's _Cromwell_ (1827) is the earliest and the most important of its manifestoes. The poetry of the world's childhood, we are told, was lyrical; that of its youth was epic; the poetry of its maturity is dramatic. The drama aims at truth before all else; it seeks to represent complete manhood, beautiful and revolting, sublime and grotesque. Whatever is found in nature should be found in art; from multiple elements an aesthetic whole is to be formed by the sovereignty of imagination; unity of time, unity of place are worthless conventions; unity of action remains, and must be maintained. The play meant to exemplify the principles of Hugo's preface is of vast dimensions, incapable of presentation on the stage; the large painting of life for which he pleaded, and which he did not attain, is of a kind more suitable to the novel than to the d
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