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from writings of the time, it may be fairly inferred that Saint-Pierre was a Cathedral of the type of Avignon and Cavaillon and the old Marseillaise Church of La Majeure, and that, architecturally considered, it was a far more important structure than Saint-Siffrein. With this depressing knowledge in mind the traveller was confronted with a sight as depressing--the present Cathedral itself. Fortunately, churches of a period antedating the XVII century are seldom so uninteresting. Nothing more meagre nor dreary can be conceived than the facade with its three, poor, characterless portals. They open on a large vaulted hall, with chapels in its six bays and a small and narrow choir. The principal charm of the interior is negative; its dim misty light, by concealing a mass of tasteless decorations and the poverty and bareness of the whole architectural scheme, gives to the generous height and size of the room an atmosphere of subdued and mysterious spaciousness. The south door is the one bit of this Gothic which passes the commonplace. Set in a poor, plain wall, the portal has a graceful symmetry of design; and its few carved details, probably limited by the artistic power of its builder, are so simple and chaste that they do not inevitably suggest poverty of conception. The tympanum holds an exotic detail, a defaced and insignificant fresco of the Coronation of the Virgin; and on the pier which divides the door-way stands a very charming statue of Our Lady of Snows, blessing those who enter beneath her outstretched hands. This simple portal, and indeed the whole church, is a significant example of Provencal Gothic, a style so foreign to the genius of the province that it could produce only feeble and attenuated examples of the art. Compared with its northern prototypes, it is surprisingly tentative; and awkward, unaccustomed hands seem to have built it after most primitive conceptions. [Sidenote: Digne.] Well outside the Alpine city of Digne, and almost surrounded by graves, stands a small and ancient church which is seldom opened except for the celebration of Masses for the Dead. Coffin-rests stand always before the altar, and enough chairs for the few that mourn. There are old candlesticks for the tapers of the church's poor, and hidden in the shadows of the doors, a few broken crosses that once marked graves, placed, tenderly perhaps, above those who were alive some years ago and who now rest forgotten; on bat
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