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ly more offensive than honest and manly ignorance, has usurped the place which was formerly occupied by genuine and liberal learning. A vast deal of specialism, "mugged up," as boys say, at the British Museum or the London Library, may coexist with a profound ignorance of all that is really worth knowing. It sounds very intellectual to chatter about the authorship of the Fourth Gospel, or to scoff at St. John's "senile iterations and contorted metaphysics"; but, when a clergyman read St. Paul's eulogy on Charity, instead of an address, at the end of a fashionable wedding, one of his hearers said, "How very appropriate that was! Where did you get it from?" Everyone can patter nonsense about the traces of Bacon's influence in _The Merry Wives of Windsor_, and can ransack their family histories for the original of "Mr. W. H." But, when _Cymbeline_ was put on the stage, Society was startled to find that the principal part was not a woman's. When some excellent scenes from Jane Austen were given in a Belgravian drawing-room, a lady of the highest notoriety, enthusiastically praising the performance, enquired who was the author of the dialogue between Mr. and Mrs. John Dashwood, and whether he had written anything else. I have known a Lord Chief Justice who had never seen the view from Richmond Hill; a publicist who had never heard of Lord Althorp; and an authoress who did not know the name of Izaak Walton. Perhaps these curious "ignorances," as the Prayer Book calls them, impressed me the more forcibly because I was born a Whig, and brought up in a Whiggish society; for the Whigs were rather specially the allies of learning; and made it a point of honour to know, though never to parade, the best that has been thought and written. Very likely they had no monopoly of culture: the Tories may have been just as well-informed. But a man "belongs to his belongings"; one can only describe what one has seen; and here the contrast between Past and Present is palpable enough. I am not thinking of professed scholars and students, such as Lord Stanhope the Historian, and Sir Edward Bunbury the Senior Classic; or of professed blue-stockings, such as Barbarina, Lady Dacre, and Georgiana, Lady Chatterton; but of ordinary men and women of good family and good position, who had received the usual education of their class, and had profited by it. Mr. Gladstone used to say that, in his schooldays at Eton, a boy might learn much, or learn not
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