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rritating remarks; nor self-opinionated spirits, who pose themselves as supreme judges of talent and virtue as well as infallible dispensers of praise and blame. Neither are they suspicious characters who are constantly ruminating in their hearts, and who consider every little insult as levelled at themselves; nor discontented beings, who find fault with the places whither obedience sends them and the persons with whom they live, and who could travel the entire world without finding a single place or a single person to suit them. Charitable religious are not those imperious minds who endeavour to impose their opinions on all and refuse to accept those of others, however just they may be, simply because they did not emanate from themselves, nor are they those ridiculing, hard-to-be-pleased sort of people who do not spare even grey hairs. Finally, they are not those great spouters who, instead of accommodating themselves to circumstances as charity and politeness require, monopolize the conversation, and thereby shut up the mouths of others and make them feel weary when they should be joyful and free. IX FOURTH CHARACTERISTIC _To accommodate oneself to persons of different humour_ THEY who are animated by charity support patiently and in silence, in sentiments of humility and sweetness, as if they had neither eyes nor ears, the difficult, odd, and most inconstant humours of others, although they may find it very difficult at times to do so. No matter how regular and perfect we may be, we have always need of compassion and indulgence for others. To be borne with, we must bear with others; to be loved, we must love; to be helped, we must help; to be joyful ourselves, we must make others so. Surrounded as we are by so many different minds, characters, and interests, how can we live in peace for a single day if we are not condescending, accommodating, yielding, self-denying, ready to renounce even a good project, and to take no notice of those faults and shortcomings which are beyond our power or duty to correct? Charity patiently listens to a bore, answers a useless question, renders service even when the need is only imaginary, without ever betraying the least signs of annoyance. It never asks for exceptions or privileges for fear of exciting jealousy. It does not multiply nor prolong conversations which in any way annoy others. It fights antipathy and natural aversions so that they may never appear
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