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rancis de Sales, "and the proof of it is that we speak so little of them. We try to change the discourse as if it were hurtful. We let the dead bury their dead. Their memory perishes with us like the sound of the funeral knell, without thinking that a friendship which perishes with death is not true. It is a sign of piety to speak of their virtues as it urges us to imitate them." In communities distinguished for fraternal charity and the family spirit the conversation frequently turns on the dead. One talks of their virtues, another of their services, a third quotes some of their sayings, while a fourth adds some other edifying fact; and who is the religious that will not on such occasions breathe a silent prayer to God and apply some indulgence or other satisfactory work for the happy repose of their souls? Charity also prays for those who want help most, and who are often known to God alone--those whose constancy is wavering, those who are led by violent temptations to the edge of the precipice. It expands pent-up souls by consolations or advice; it dissipates prejudices which tend to weaken the spirit of obedience; it is, in fine, a sort of instinct which embraces all those things suggested by zeal and devotion. Can there be anything more agreeable to God, more useful to the Church, or more meritorious, than to foster thus amongst the well-beloved children of God peace, joy, love of vocation, together with union amongst themselves and with their superiors? It is one of the most substantial advantages we have in religion to know that we are never forsaken in life or death; to find always a heart that can compassionate our pains, a hand which sustains us in danger and lifts us when we fall. XVI ELEVENTH CHARACTERISTIC _To have a lively interest in the whole Order, in its works, its success, and its failures_ RELIGIOUS who have the family spirit wish to know everything which concerns the well-being of the different houses. They willingly take their pens to contribute to the edification and satisfy the lawful curiosity of their brethren. They bless God when they hear good news, and grieve at bad news, losses by death, and, above all, scandalous losses of vocation. Those who would concentrate all their thoughts on their own work, as if all other work counted for nothing or merited no attention, who would speak feebly or perhaps jealously of it, as if they alone wished to do good, or that others wishe
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