their toilet, it was
necessary to accentuate the arch of the eyebrow with a line of kohl
(antimony powder). A similar black line surrounded and prolonged the
oval of the eye to the middle of the temple, a layer of green coloured
the under lid, and ochre and carmine enlivened the tints of the cheeks
and lips. The hair, plaited, curled, oiled, and plastered with grease,
formed an erection which was as complicated in the case of the man as in
that of the woman.
[Illustration: 068.jpg NOTABLE WEARING THE LARGE CLOAK OVER THE LEFT
SHOULDER. 1; AND PRIEST WEARING THE PANTHER'S SKIN ACROSS THE BREAST. 2]
1 Wooden statue in the Gizeh Museum (IVth dynasty), drawn by
Faucher-Gudin, from a photograph by Bechard.
2 Statue of the second prophet of Amon, Aa-nen, in the Turin
Museum (XVIIIth dynasty).
Should the hair be too short, a black or blue wig, dressed with much
skill, was substituted for it; ostrich feathers waved on the heads
of warriors, and a large lock, flattened behind the right ear,
distinguished the military or religious chiefs from their subordinates.
When the art of weaving became common, a belt and loin-cloth of white
linen replaced the leathern garment. Fastened round the waist, but so
low as to leave the navel uncovered, the loin-cloth frequently reached
to the knee; the hinder part was frequently drawn between the legs and
attached in front to the belt, thus forming a kind of drawers. Tails
of animals and wild beast's skin were henceforth only the insignia of
authority with which priests and princes adorned themselves on great
days and at religious ceremonies. The skin was sometimes carelessly
thrown over the left shoulder and swayed with the movement of the body;
sometimes it was carefully adjusted over one shoulder and under the
other, so as to bring the curve of the chest into prominence. The head
of the animal, skilfully prepared and enlivened by large eyes of enamel,
rested on the shoulder or fell just below the waist of the wearer; the
paws, with the claws attached, hung down over the thighs; the spots of
the skin were manipulated so as to form five-pointed stars. On going
out-of-doors, a large wrap was thrown over all; this covering was either
smooth or hairy, similar to that in which the Nubians and Abyssinians of
the present day envelop themselves. It could be draped in various
ways; transversely over the left shoulder like the fringed shawl of the
Chaldeans, or hanging straigh
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