riendship and fairness, of
democracy and the fellowship of man with man. Once this spirit has its
way with mankind, it will bring those brave, large reconstructions,
those profitable abnegations and brotherly feats of generosity that
will yet turn human life into a glad, beautiful, and triumphant
cooeperation all round this sunlit world.

Surely the way of Masonry is wise. Instead of becoming only one more
factor in a world of factional feud, it seeks to remove all hostility
which may arise from social, national, or religious differences. It
helps to heal the haughtiness of the rich and the envy of the poor,
and tends to establish peace on earth by allaying all fanaticism and
hatred on account of varieties of language, race, creed, and even
color, while striving to make the wisdom of the past available for the
culture of men in faith and purity. Not a party, not a sect, not a
cult, it is a great order of men selected, initiated, sworn, and
trained to make sweet reason and the will of God prevail! Against the
ancient enmities and inhumanities of the world it wages eternal war,
without vengeance, without violence, but by softening the hearts of
men and inducing a better spirit. Apparitions of a day, here for an
hour and tomorrow gone, what is our puny warfare against evil and
ignorance compared with the warfare which this venerable Order has
been waging against them for ages, and will continue to wage after we
have fallen into dust!

III

Masonry, as it is much more than a political party or a social cult,
is also more than a church--unless we use the word church as Ruskin
used it when he said: "There is a true church wherever one hand meets
another helpfully, the only holy or mother church that ever was or
ever shall be!" It is true that Masonry is not _a_ religion, but it is
Religion, a worship in which all good men may unite, that each may
share the faith of all. Often it has been objected that some men leave
the Church and enter the Masonic Lodge, finding there a religious
home. Even so, but that may be the fault, not of Masonry, but of the
Church so long defamed by bigotry and distracted by sectarian feud,
and which has too often made acceptance of abstract dogmas a test of
its fellowship.[171] Naturally many fine minds have been estranged
from the Church, not because they were irreligious, but because they
were required to believe what it was impossible for them to believe;
and, rather than sacrifice their int