., N.Y. Its members advocate a system
of "complex marriage" which they claim is instituted with a
conscientious regard for the welfare of posterity. They disclaim
"promiscuity," and assert that the tie which binds them together is as
permanent and as sacred as that of marriage. Community of property is
commensurate with freedom of Love. They define love to be "social
appreciation," and this element in their code of civilization, which
they deem superior to all others, is secondary to "bodily support." The
principles upon which their social status is founded may be briefly
summarized as follows: "Man offers woman support and love
(unconditional). Woman enjoying freedom, self-respect, health, personal
and mental competency, gives herself to man in the boundless sincerity
of an unselfish union. State--, Communism." In this, as in all forms of
polygamous marriages, love is made synonymous with sexuality, and its
purely spiritual element is lost. In every instance this spiritual
element should constitute the basis of marriage, which, without it, is
nothing more than legal prostitution. Without it, the selfish,
degrading, animal propensities run rampant, while the emotions with all
their boundless sweetness lie dormant. Woman is regarded as only a
plaything to gratify the animal caprice.
That Monogamy is a law of nature is evident from the fact that it
fulfills the three essential conditions which form the basis of true
marriage: (1.) The development of the individual (2.) The welfare of
society. (3.) The reproduction of the species.
THE DEVELOPMENT OF THE INDIVIDUAL.
PHYSICALLY. Reciprocated love produces a general exhilaration of the
system. The elasticity of the muscles is increased, the circulation is
quickened, and every bodily function is stimulated. The duties of life
are performed with a zest and alacrity never before experienced. "It is
not possible for human beings to attain their full stature of humanity,
except by loving long and perfectly. Behold that venerable man! He is
mature in judgment, perfect in every action and expression, and saintly
in goodness. You almost worship as you behold. What rendered him thus
perfect? What rounded off his natural asperities, and moulded up his
virtues? Love mainly. It permeated every pore, so to speak, and seasoned
every fiber of his being, as could nothing else. Mark that matronly
woman. In the bosom of her family, she is more than a queen and goddess
combined. All h
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