ng of our
sympathy, but her solicitude in behalf of Russia is only a
sympathetic shriek for her own polluted carcass.

Catholicism never sympathizes with any nation nor any individual who
have for their motto "Emancipation," as emancipation means to
Catholicism a vital blow to her teachings, as slavery of both body
and soul is Rome's uppermost desire.

Can we expect Catholicism to change her abominations without force?
Most assuredly not, as her every inspiration comes from a set of men
who know no more about loyalty to country than her dupes know about a
living God, as the Pope is a native born Italian, and her cardinals
are recruited from the ranks of Italy's king-ruled inhabitants,
consequently it is impossible to expect the Pope of Rome or those
cardinals to recommend anything in harmony with the teachings of
Protestant America, as they are strangers to Protestantism and
American manhood; therefore it would be as reasonable to expect
sunlight in the caverns of the earth as to expect Rome to recommend a
doctrine which would be beneficial to humanity.

When I declare to the American people that unless this country in the
near future makes a combined effort to stamp out the political
intrigue of Catholicism, or it will not be long until America will
find her every interest tied tight and fast to the carcass of
Romanism; I do so because I feel that it is my duty to warn this
country of her awful fate, for just as sure as God reigns, just that
sure Catholicism has America "spotted" as her victim, as this spirit
of darkness has for many years in the past made her boast that
"America is Rome's future possession."

There is not a nation on the face of the earth which has permitted
Rome to plant her banner of infamy unmolested but what has been
disgraced by the toleration of her creed, and America cannot expect
to meet with a better fate.

The dangers that beset the path of America's future are in the form
of a political serpent, as Rome has learned to know that by holding
out the "vote bait" to our politicians, that she can retain the
balance of power, as she has long since learned that as long as she
can be instrumental in keeping two political parties, both largely
made up of Protestants, and fighting each other, that she can
associate herself with one or the other by offering this party the
undivided suffrage of Catholicism, and by this act she can gradually
get control of the offices of this land, and this is her