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contrary. In our momentary enthusiasms we think more of ourselves than of the object we face, and so we see that when this enthusiasm is once past, our tendencies and inclinations remain on the ordinary plane of life.' Built on such a foundation, her piety was solid, sincere and truly enlightened. In perusing her writings, we are astonished at finding in them a clearness of thought, a correctness of style, and a firmness of judgment which give us a lofty idea of this really superior woman. Clever in handling the brush as well as the pen, capable of directing the work of building as well as domestic labour, she combined, according to the opinion of her contemporaries, all the qualities of the strong woman of whom the Holy Scriptures give us so fine a portrait. She was entrusted with all the business of the convent. She wrote a prodigious number of letters, she learned the two mother tongues of the country, the Algonquin and the Huron, and composed for the use of her sisters, a sacred history in Algonquin, a catechism in Huron, an Iroquois catechism and dictionary, and a dictionary, catechism and collection of prayers in the Algonquin language." CHAPTER VII THE SMALLER SEMINARY The smaller seminary, founded by the Bishop of Petraea in 1668, for youths destined to the ecclesiastical life, justified the expectations of its founder, and witnessed an ever increasing influx of students. On the day of its inauguration, October 9th, there were only as yet eight French pupils and six Huron children. For lack of teachers the young neophytes, placed under the guidance of directors connected with the seminary, attended during the first years the classes of the Jesuit Fathers. Their special costume was a blue cloak, confined by a belt. At this period the College of the Jesuits contained already some sixty resident scholars, and what proves to us that serious studies were here pursued is that several scholars are quoted in the memoirs as having successfully defended in the presence of the highest authorities of the colony theses on physics and philosophy. If the first bishop of New France had confined himself to creating one large seminary, it is certain that his chosen work, which was the preparation for the Church of a nursery of scholars and priests, the apostles of the future, would not have been complete. For many young people, indeed, who lead a worldly existence, and find themselves all at once transferred to
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