him, and to bring him before the tribunal of the
Roman president. (Acts xviii. 12.) It was to the contempt which that
magistrate entertained for the Jews and their controversies, of which he
accounted Christianity to be one, that our apostle owed his
deliverance. (Acts xviii. 15.)

This indefatigable teacher, after leaving Corinth, returned by Ephesus
into Syria; and again visited Jerusalem, and the society of Christians
in that city, which, as hath been repeatedly observed, still continued
the centre of the mission. (Acts xviii. 22.) It suited not, however, with
the activity of his zeal to remain long at Jerusalem. We find him going
thence to Antioch, and, after some stay there, traversing once more the
northern provinces of Asia Minor. (Acts xviii. 23.) This progress ended
at Ephesus: in which city, the apostle continued in the daily exercise
of his ministry two years, and until his success, at length, excited the
apprehensions of those who were interested in the support of the
national worship. Their clamour produced a tumult, in which he had
nearly lost his life. (Acts xix. 1, 9, 10.) Undismayed, however, by the
dangers to which he saw himself exposed, he was driven from Ephesus only
to renew his labours in Greece. After passing over Macedonia, he thence
proceeded to his former station at Corinth. (Acts xx. 1, 2.) When he had
formed his design of returning by a direct course from Corinth into
Syria, he was compelled by a conspiracy of the Jews, who were prepared
to intercept him on his way, to trace back his steps through Macedonia
to Philippi, and thence to take shipping into Asia. Along the coast of
Asia, he pursued his voyage with all the expedition he could command, in
order to reach Jerusalem against the feast of Pentecost. (Acts xx. 16.)
His reception at Jerusalem was of a piece with the usage he had
experienced from the Jews in other places. He had been only a few days
in that city, when the populace, instigated by some of his old opponents
in Asia, who attended this feast, seized him in the temple, forced him
out of it, and were ready immediately to have destroyed him, had not the
sudden presence of the Roman guard rescued him out of their hands. (Acts
xxi. 27--33.) The officer, however, who had thus seasonably interposed,
acted from his care of the public peace, with the preservation of which
he was charged, and not from any favour to the apostle, or indeed any
disposition to exercise either justice or huma