not this
present world, but him who died, and was raised again by God for us."
(Pol. ad Phil c. ix.)

Ignatius, the contemporary of Polycarp, recognises the same topic,
briefly indeed, but positively and precisely. "For this cause, (i. e.
having felt and handled Christ's body at his resurrection, and being
convinced, as Ignatius expresses it, both by his flesh and spirit,) they
(i. e. Peter, and those who were present with Peter at Christ's
appearance) despised death, and were found to be above it." (19. Ep.
Smyr. c. iii.)

Would the reader know what a persecution in those days was, I would
refer him to a circular letter, written by the church of Smyrna soon
after the death of Polycarp, who it will be remembered, had lived with
Saint John; and which letter is entitled a relation of that bishop's
martyrdom. "The sufferings (say they) of all the other martyrs were
blessed and generous, which they underwent according to the will of God.
For so it becomes us, who are more religious than others, to ascribe
the power and ordering of all things unto Him. And, indeed, who can
choose but admire the greatness of their minds, and that admirable
patience and love of their Master, which then appeared in them? Who,
when they were so flayed with whipping that the frame and structure of
their bodies were laid open to their very inward veins and arteries,
nevertheless endured it. In like manner, those who were condemned to the
beasts, and kept a long time in prison, underwent many cruel torments,
being forced to lie upon sharp spikes laid under their bodies, and
tormented with divers other sorts of punishments; that so, if it were
possible, the tyrant, by the length of their sufferings, might have
brought them to deny Christ." (Rel. Mor. Pol. c. ii.)

CHAPTER V.

There is satisfactory evidence that many, professing to be original
witnesses of the Christian miracles, passed their lives in labours,
dangers, and sufferings, voluntarily undergone in attestation of the
accounts which they delivered, and solely in consequence of their belief
of those accounts; and that they also submitted, from the same motives,
to new rules of conduct.

On the history, of which the last chapter contains an abstract, there
are a few observations which it may be proper to make, by way of
applying its testimony to the particular propositions for which we
contend.

I. Although our Scripture history leaves the general account of the
apostles in a