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ion of fraud, as all the old objections did. What account can be given of the body, upon the supposition of enthusiasm? It is impossible our Lord's followers could believe that he was risen from the dead, if his corpse was lying before them. No enthusiasm ever reached to such a pitch of extravagancy as that: a spirit may be an illusion; a body is a real thing, an object of sense, in which there can be no mistake. All accounts of spectres leave the body in the grave. And although the body of Christ might be removed by fraud, and for the purposes of fraud, yet without any such intention, and by sincere but deluded men (which is the representation of the apostolic character we are now examining), no such attempt could be made. The presence and the absence of the dead body are alike inconsistent with the hypothesis of enthusiasm: for if present, it must have cured their enthusiasm at once; if absent, fraud, not enthusiasm, must have carried it away. _________ * "And this saying," Saint Matthew writes, "is commonly reported amongst the Jews until this day" (chap. xxviii. 15). The evangelist may be thought good authority as to this point, even by those who do not admit his evidence in every other point: and this point is sufficient to prove that the body was missing. It has been rightly, I think, observed by Dr. Townshend (Dis. upon the Res. p. 126), that the story of the guards carried collusion upon the face of it:--"His disciples came by night, and stole him away while we slept." Men in their circumstances would not have made such an acknowledgment of their negligence without previous assurances of protection and impunity. + "Especially at the full moon, the city full of people, many probably passing the whole night, as Jesus and his disciples had done, in the open air, the sepulchre so near the city as to be now enclosed within the walls." Priestley on the Resurr. p. 24. _________ But further, if we admit, upon the concurrent testimony of all the histories, so much of the account as states that the religion of Jesus was set up at Jerusalem, and set up with asserting, in the very place in which he had been buried, and a few days after he had been buried, his resurrection out of the grave, it is evident that, if his body could have been found, the Jews would have produced it, as the shortest and completest answer possible to the whole story. The attempt of the apostles could not have survived this refutation a mo
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