resist shall receive to themselves damnation. For rulers are not a
terror to good works, but to the evil. Wilt thou then not be afraid of
the power? Do that which is good, and thou shalt have praise of the
same: for he is the minister of God to thee for good. But if thou do
that which is evil, be afraid; for he beareth not the sword in vain: for
he is the minister of God, a revenger to execute wrath upon him that
doeth evil. Wherefore ye must needs be subject, not only for wrath, but
also for conscience' sake. For, for this cause pay ye tribute also: for
they are God's ministers, attending continually upon this very thing.
Render therefore to all their dues; tribute to whom tribute is due;
custom to whom custom; fear to whom fear; honour to whom honour.
"Owe no man anything, but to love one another; for he that loveth
another, hath fulfilled the law. For this, Thou shalt not commit
adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear
false witness, Thou shalt not covet; and if there be any other
commandment, it is briefly comprehended in this saying, Thou shalt love
thy neighbour as thyself. Love worketh no ill to his neighbour;
therefore love is the fulfilling of the law.
"And that, knowing the time, that now it is high time to awake out of
sleep; for now is our salvation nearer than when we believed. The night
is far spent, the day is at hand; let us therefore cast off the works of
darkness, and let us put on the armour of light. Let us walk honestly as
in the day; not in rioting and drunkenness, not in chambering and
wantonness, not in strife and envying." (Romans, xii. 9--xiii. 13.)
Read this, and then think of "exitiabilis superstitio!" Or, if we be not
allowed, in contending with Heathen authorities, to produce our books
against theirs, we may at least be permitted to confront theirs with one
another. Of this "pernicious superstition" what could Pliny find to
blame, when he was led, by his office, to institute something like an
examination into the conduct and principles of the sect? He discovered
nothing but that they were went to meet together on a stated day before
it was light, and sing among themselves a hymn to Christ as a God, and
to bind themselves by an oath, not to the commission of any wickedness,
but, not to be guilty of theft, robbery, or adultery; never to falsify
their word, nor to deny a pledge committed to them, when called upon to
return it.
Upon the words of Tacitus we
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