with attention and exactness. In a passage of his
ecclesiastical History, he treats, in form, and at large, of the
occasions of writing the four Gospels, and of the order in which they
were written. The title of the chapter is, "Of the Order of the
Gospels;" and it begins thus: "Let us observe the writings of this
apostle John, which are not contradicted by any: and, first of all, must
be mentioned, as acknowledged by all, the Gospel according to him,
well-known to all the churches under heaven; and that it has been justly
placed by the ancients the fourth in order, and after the other three,
may be made evident in this manner."--Eusebius then proceeds to show
that John wrote the last of the four, and that his Gospel was intended
to supply the omissions of the others; especially in the part of our
Lord's ministry which took place before the imprisonment of John the
Baptist. He observes, "that the apostles of Christ were not studious of
the ornaments of composition, nor indeed forward to write at all, being
wholly occupied with their ministry."
This learned author makes no use at all of Christian writings, forged
with the names of Christ's apostle, or their companions. We close this
branch of our evidence here, because, after Eusebius, there is no room
for any question upon the subject; the works of Christian writers being
as full of texts of Scripture, and of references to Scripture, as the
discourses of modern divines. Future testimonies to the books of Scripture
could only prove that they never lost their character or authority.
SECTION II.
When the Scriptures are quoted, or alluded to, they are quoted with
peculiar respect, as books sui generis; as possessing an authority which
belonged to no other books, and as conclusive in all questions and
controversies amongst Christians.
Beside the general strain of reference and quotation, which uniformly
and strongly indicates this distinction, the following may be regarded
as specific testimonies:
I. Theophilus, (Lardner, Cred. part ii. vol. i. p. 429.) bishop of
Antioch, the sixth in succession from the apostles, and who flourished
little more than a century after the books of the New Testament were
written, having occasion to quote one of our Gospels, writes thus:
"These things the Holy Scriptures teach us, and all who were moved by
the Holy Spirit, among whom John says, In the beginning was the Word,
and the Word was with God." Again: "Concerning the righteousne
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