ce
before you go any further in such a losing bargain. After giving
thanks for the breach of one law, you lose the right of complaining of
the breach of all the rest; you will not very well know how to defend
yourselves when you are pressed; and having given up the question when
it was for your advantage, you cannot recall it when it shall be to
your prejudice. If you will set up at one time a power to help you,
which at another time, by parity of reason, shall be made use of to
destroy you, you will neither be pitied nor relieved against a
mischief which you draw upon yourselves by being so unreasonably
thankful. It is like calling in auxiliaries to help, who are strong
enough to subdue you. In such a case your complaints will come too
late to be heard, and your sufferings will raise mirth instead of
compassion.

If you think, for your excuse, to expound your thanks, so as to
restrain them to this particular case; others, for their ends, will
extend them further: and in these differing interpretations, that
which is backed by authority will be the most likely to prevail;
especially when, by the advantage you have given them, they have in
truth the better of the argument, and that the inferences from your
own concessions are very strong and express against you. This is so
far from being a groundless supposition, that there was a late
instance of it in the last session of Parliament, in the House of
Lords, where the first thanks, though things of course, were
interpreted to be the approbation of the King's whole speech, and a
restraint from the further examination of any part of it, though never
so much disliked; and it was with difficulty obtained, not to be
excluded from the liberty of objecting to this mighty prerogative of
dispensing, merely by this innocent and usual piece of good manners,
by which no such thing could possibly be intended.

This showeth that some bounds are to be put to your good breeding, and
that the Constitution of England is too valuable a thing to be
ventured upon a compliment. Now that you have for some time enjoyed
the benefit of the end, it is time for you to look into the danger of
the means. The same reason that made you desirous to get liberty must
make you solicitous to preserve it, so that the next thought will
naturally be, not to engage yourself beyond retreat; and to agree so
far with the principles of all religion, as not to rely upon a
death-bed repentance.

There are certain