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or Reflections, is always a pamphleteer in heart and soul, in form and matter. If the resemblance of his pamphlets to speeches gives the force and fire, it is certain that the resemblance of his speeches to pamphlets accounts for that 'dinner-bell' effect of his which has puzzled some people and shocked others. Burke always argued the point, if he only argued one side of it, and it is the special as it is the saving grace of the pamphlet that it must, or at least should, be an argument, and not merely an invective or an innuendo, a sermon or a lampoon. Sydney Smith belonged both to the old school and the new. He was both pamphleteer and journalist; but he kept the form and even to some extent the style of his pamphlets and his articles well apart. I may seem likely to have some difficulty in admitting the claim of Cobbett after disallowing that of Junius under the definition just given, but I have no very great fear of being unable to making it good. Much as Cobbett disliked persons, and crotchety as he was in his dislikes, they were always dislikes of principle in the bottom. The singular Tory-Radicalism which Cobbett exhibited, and which has made some rank him unduly low, was no doubt partly due to accidents of birth and education, and to narrowness of intellectual form. But boroughmongering after all was a Whig rather than a Tory institution, and Cobbett's hatred of it, as well as that desire for the maintenance of a kind of manufacturing yeomanry (not wholly different from the later ideal of Mr. William Morris,) which was his other guiding principle throughout, was by no means alien from pure Toryism. His work in relation to Reform, moreover, is unmistakable--as unmistakable as is that of Sydney Smith, who precedes him here, with regard to Catholic Emancipation. I should have voted and written against both these things had I lived then; but this does not make me enjoy Cobbett or Sydney any the less. As for the latest example I have selected, it is a crucial one. The _Letters of Malachi Malagrowther_ come from a man who is not often rated high as a political thinker, even by those who sympathise with his political views. But here as elsewhere the politician, no less than the poet, the critic, the historian, bears the penalty of the pre-eminent greatness of the novelist. Nothing is more uncritical than to regard Scott as a mere sentimentalist in politics, and I cannot think that any competent judge can do so after
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