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e question came up before the Supreme Court, this measure was upheld.[22] Encouraged by such support, the foes of the Negroes forced an execution of the law. The courts at first hesitated but finally took the position that the will of the people should be obeyed. The Negroes asked for ninety days to comply with the law and were given sixty. When the allotted time had expired, however, many of them had not given bonds as required. The only thing to do then was to force them to leave the city. The officials again hesitated but a mob quickly formed to relieve them of the work. This was the riot of 1829. Bands of ruffians held sway in the city for three days, as the police were unable or unwilling to restore order. Negroes were insulted on the streets, attacked in their homes, and even killed. About a thousand or twelve hundred of them found it advisable to leave for Canada West where they established the settlement known as Wilberforce.[23] This upheaval, though unusually alarming, was not altogether a bad omen. It was due not only to the demands which the South was making upon the North and the fear of the loss of Southern trade, but also to the rise of the Abolition Societies, the growth of which such a riotous condition as this had materially fostered. In a word, it was the sequel of the struggle between the proslavery and the anti-slavery elements of the city. This was the time when the friends of the Negroes were doing most for them. Instead of frightening them away a group of respectable white men in that community were beginning to think that they should be trained to live there as useful citizens. Several schools and churches for them were established. The Negroes themselves provided for their own first school about 1820; but one Mr. Wing had sufficient courage to admit persons of color to his evening classes after their first efforts had failed. By 1834 many of the colored people were receiving systematic instruction.[24] To some enemies of these dependents it seemed that the tide was about to turn in favor of the despised cause. Negroes began to raise sums adequate to their elementary education and the students of Lane Seminary supplemented these efforts by establishing a colored mission school which offered more advanced courses and lectures on scientific subjects twice a week. These students, however, soon found themselves far in advance of public opinion.[25] They were censured by the faculty and to find a mo
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