at whenever those two passions happen to meet
in the same subject, it is not unlikely that Providence hath placed
avarice to be a check upon ambition; and I have reason to think, some
great ministers of state have been of my opinion.

The divine authority of Holy Writ, the precepts of philosophers, the
lashes and ridicule of satirical poets, have been all employed in
exploding this insatiable thirst of money, and all equally controlled by
the daily practice of mankind. Nothing new remains to be said upon the
occasion, and if there did, I must remember my character, that I am an
_Examiner_ only, and not a Reformer.

However, in those cases where the frailties of particular men do nearly
affect the public welfare, such as a prime minister of state, or a great
general of an army; methinks there should be some expedient contrived, to
let them know impartially what is the world's opinion in the point:
Encompassed with a crowd of depending flatterers, they are many degrees
blinder to their own faults than the common infirmities of human nature
can plead in their excuse; Advice dares not be offered, or is wholly
lost, or returned with hatred: and whatever appears in public against
their prevailing vice, goes for nothing; being either not applied, or
passing only for libel and slander, proceeding from the malice and envy
of a party.

I have sometimes thought, that if I had lived at Rome in the time of the
first Triumvirate, I should have been tempted to write a letter, as from
an unknown hand, to those three great men, who had then usurped the
sovereign power; wherein I would freely and sincerely tell each of them
that fault which I conceived was most odious, and of most consequence
to the commonwealth: That, to Crassus, should have been sent to him after
his conquests in Mesopotamia, and in the following terms.[6]

"_To Marcus Crassus, health._

"_If you apply as you ought, what I now write,[7] you will be more
obliged to me than to all the world, hardly excepting your parents or
your country. I intend to tell you, without disguise or prejudice, the
opinion which the world has entertained of you: and to let you see I
write this without any sort of ill will, you shall first hear the
sentiments they have to your advantage. No man disputes the gracefulness
of your person; you are allowed to have a good and clear understanding,
cultivated by the knowledge of men and manners, though not by literature.
You are no ill orator in