here distinct, there must be at
least two separate ages for the accomplishment of these ends. What,
then, are these ages?
If it is believed that an earthly kingdom, with Messiah as King, is
promised the Jew, it must also be admitted that the Jew is not now
enjoying that kingdom; nor has he had any semblance of a kingdom in all
the centuries since his dispersion among the Gentiles. This age cannot,
therefore, be the predicted earthly kingdom of Christ. Turning to Acts
15:13-18, a description of the present age and that which will follow is
found. The passage is here given: "And after they had held their peace,
James answered, saying, Men and brethren, hearken unto me: Simeon hath
declared how God at the first did visit the Gentiles, to take out of
them a people for his name. And to this agree the words of the prophets;
as it is written, after this I will return, and will build again the
tabernacle of David, which is fallen down; and I will build again the
ruins thereof, and I will set it up; that the residue of men might seek
after the Lord, and all the Gentiles, upon whom my name is called, saith
the Lord, who doeth all these things. Known unto God are all His works
from the beginning of the world."
It is recorded that, after His resurrection, Jesus was seen for forty
days by His apostles whom He had chosen; and during this time He was
speaking to them concerning the _Kingdom_. It was natural, therefore,
for them to inquire, at the end of those days, "Lord, wilt Thou at this
time restore again the kingdom unto Israel?" (Acts 1:6) and they had
full warrant from the prophets to expect that great event when their
Messiah came. They had not, however, grasped the meaning of the then
dawning age of the gathering out of the Bride, and in this passage they
are seen adjusting themselves to the newly revealed Divine program, and
recognizing the God-appointed delay in the predicted earthly kingdom.
In Acts 15: just referred to, the purpose and order of two distinct
ages is set forth. The first age is described as the "visiting of the
Gentiles," that from among them a heavenly people may be called out, and
is a description of this present age, which had its beginning in the
very generation in which this passage was written; for no previous age
could meet these conditions. The second age, here described, is that of
a distinct rebuilding of the Davidic order, which is clearly separated
from the former age by the return of Christ
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