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hich had descended from old time, had for him a fascination and an awe. In his high sense of the privileges and the duties of kingship, of aristocracy, of territorial possession, of established religions, he recalled the doctrine of Burke; and he resembled that illustrious man in his passionate love of principle, in his proud hatred of shifts and compromises, in his contempt for the whole race of mechanical politicians and their ignoble strife for place and power. When Lord Derby formed his Government in 1866, on the defeat of Lord Russell's second Reform Bill, he endeavoured to obtain the sanction of Lord Shaftesbury's name and authority by offering him a seat in his Cabinet. This offer was promptly declined; had it been accepted, it might have had an important bearing on the following event, which was narrated to me by Lord Shaftesbury in 1882. One winter evening in 1867 he was sitting in his library in Grosvenor Square, when the servant told him that there was a poor man waiting to see him. The man was shown in, and proved to be a labourer from Clerkenwell, and one of the innumerable recipients of the old Earl's charity. He said, "My Lord, you have been very good to me, and I have come to tell you what I have heard." It appeared that at the public-house which he frequented he had overheard some Irishmen of desperate character plotting to blow up Clerkenwell prison. He gave Lord Shaftesbury the information to be used as he thought best, but made it a condition that his name should not be divulged. If it were, his life would not be worth an hour's purchase. Lord Shaftesbury pledged himself to secrecy, ordered his carriage, and drove instantly to Whitehall. The authorities there refused, on grounds of official practice, to entertain the information without the name and address of the informant. These, of course, could not be given. The warning was rejected, and the jail blown up. Had Lord Shaftesbury been a Cabinet Minister, this triumph of officialism would probably not have occurred. What I have said of this favourite hero of mine in his public aspects will have prepared the sympathetic reader for the presentment of the man as he appeared in private life. For what he was abroad that he was at home. He was not a man who showed two natures or lived two lives. He was profoundly religious, eagerly benevolent, utterly impatient of whatever stood between him and the laudable object of the moment, warmly attached to thos
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