prelate secured
a residential canonry for his eldest son, the event was so much a matter
of course that he did not deem it worthy of special notice; but when he
secured a second canonry for his second son, he was so filled with pious
gratitude that, as a thank-offering, he gave a ball at the Palace of Ely
to all the county of Cambridge. "And I think," said Bishop Woodford, in
telling me the story, "that the achievement and the way of celebrating
it were equally remarkable."
This grand tradition of mingled splendour and profit ran down, in due
degree, through all ranks of the hierarchy. The poorer bishoprics were
commonly held in conjunction with a rich deanery or prebend, and not
seldom with some important living; so that the most impecunious
successor of the Apostles could manage to have four horses to his
carriage and his daily bottle of Madeira. Not so splendid as a palace,
but quite as comfortable, was a first-class deanery. A "Golden Stall" at
Durham or St. Paul's made its occupant a rich man. And even the rectors
of the more opulent parishes contrived to "live," as the phrase went,
"very much like gentleman."
The old Prince Bishops are as extinct as the dodo. The Ecclesiastical
Commission has made an end of them. Bishop Sumner of Winchester, who
died in 1874, was the last of his race. But the dignified country
clergyman, who combined private means with a rich living, did his county
business in person, and performed his religious duties by deputy,
survived into very recent times. I have known a fine old specimen of
this class--a man who never entered his church on a week-day, nor wore a
white neckcloth except on Sunday; who was an active magistrate, a keen
sportsman, an acknowledged authority on horticulture and farming; and
who boasted that he had never written a sermon in his life, but could
alter one with any man in England--which, in truth, he did so
effectively that the author would never have recognized his own
handiwork. When the neighbouring parsons first tried to get up a
periodical "clerical meeting" for the study of theology, he responded
genially to the suggestion: "Oh yes; I think it sounds a capital thing,
and I suppose we shall finish up with a rubber and a bit of supper."
The reverence in which a rector of this type was held, and the
difference, not merely of degree but of kind, which was supposed to
separate him from the inferior order of curates, were amusingly
exemplified in the case of an
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